That couplet suited the case wonderfully well. In that frothing-up of desire and passion, and under that stress of youthful folly, I used to wander, bare-head, bare-foot, through street and lane, orchard and vineyard. I shewed civility neither to friend nor stranger, took no care for myself or others.

(Turkī) Out of myself desire rushed me, unknowing That this is so with the lover of a fairy-face.

Sometimes like the madmen, I used to wander alone over hill and plain; sometimes I betook myself to gardens and the suburbs, lane by lane. My wandering was not of my choice, not I decided whether to go or stay.

(Turkī) Nor power to go was mine, nor power to stay; I was just what you made me, o thief of my heart.

(s. Sl. ‘Alī Mīrzā’s quarrels with the Tarkhāns.)

In this same year, Sl. ‘Alī Mīrzā fell out with Muḥammad Mazīd Tarkhān for the following reasons;—The Tarkhāns had risen to over-much predominance and honour; Bāqī had taken the whole revenue of the Bukhārā Government and gave not aFol. 76b. half-penny (dāng)[510] to any-one else; Muḥammad Mazīd, for his part, had control in Samarkand and took all its districts for his sons and dependants; a small sum only excepted, fixed by them, not a farthing (fils) from the town reached the Mīrzā by any channel. Sl. ‘Alī Mīrzā was a grown man; how was he to tolerate such conduct as theirs? He and some of his household formed a design against Muḥ. Mazīd Tarkhān; the latter came to know of it and left the town with all his following and with whatever begs and other persons were in sympathy with him,[511] such as Sl. Ḥusain Arghūn, Pīr Aḥmad, Aūzūn Ḥasan’s younger brother, Khwāja Ḥusain, Qarā Barlās, Ṣāliḥ Muḥammad[512] and some other begs and braves.

At the time The Khān had joined to Khān Mīrzā a number of Mughūl begs with Muḥ. Ḥusain Dūghlāt and Aḥmad Beg, and had appointed them to act against Samarkand.[513] Khān Mīrzā’s guardians were Ḥāfiẓ Beg Dūldāī and his son, T̤āhir Beg; because of relationship to them, (Muḥ. Sīghal’s) grandson, Ḥasan and Hindū Beg fled with several braves from Sl. ‘Alī Fol. 77.Mīrzā’s presence to Khān Mīrzā’s.

Muḥammad Mazīd Tarkhān invited Khān Mīrzā and the Mughūl army, moved to near Shavdār, there saw the Mīrzā and met the begs of the Mughūls. No small useful friendlinesses however, came out of the meeting between his begs and the Mughūls; the latter indeed seem to have thought of making him a prisoner. Of this he and his begs coming to know, separated themselves from the Mughūl army. As without him the Mughūls could make no stand, they retired. Here-upon, Sl. ‘Alī Mīrzā hurried light out of Samarkand with a few men and caught them up where they had dismounted in Yār-yīlāq. They could not even fight but were routed and put to flight. This deed, done in his last days, was Sl. ‘Alī Mīrzā’s one good little affair.

Muḥ. Mazīd Tarkhān and his people, despairing both of the Mughūls and of these Mīrzās, sent Mīr Mughūl, son of ‘Abdu’l-wahhāb Shaghāwal[514] to invite me (to Samarkand). Mīr Mughūl had already been in my service; he had risked his life in good accord with Khwāja-i-qāẓī during the siege of Andijān (903 AH.-1498 AD.).