[65] Dionysius of Halicarnassus, II. 73.
[66] Dionysius of Halicarnassus, II. 64.
[67] Salian is derived from salire (to leap, to dance). (Dionysius of Halicarnassus, II. 70.)—It was their duty, on certain occasions, to execute sacred dances, and to chant hymns in honour of the god of war.
[68] Dionysius of Halicarnassus, II. 72.—“The name of feciales is derived from the circumstance that they presided over the public faith between peoples; for it was by their intervention that war when undertaken assumed the character of a just war, and, that once terminated, peace was guaranteed by a treaty. Before war was undertaken, some of the feciales were sent to make whatever demands had to be made.” (Varro, De Lingua Latina, V. § 86.)—“If allies complained that the Romans had done them wrong, and demanded reparation for it, it was the business of the feciales to examine if there were any violation of treaty.” (Dionysius of Halicarnassus, II. 72.)—Those fecial priests had been instituted by Numa, the mildest and most just of kings, to be guardians of peace, and the judges and arbiters of the legitimate motives for undertaking war. (Plutarch, Camillus, 20.)
[69] Dionysius of Halicarnassus, IV. 14.—Pliny, Natural History, XXI. 8.
[70] Numa raised a temple to Romulus, whom he deified under the name of Quirinus. (Dionysius of Halicarnassus, II. 63)
[71] “Temple of Vesta, emblem of chastity; temple to Public Faith; raised by Numa.” (Dionysius of Halicarnassus, II. 65 and 75.)
[72] “The god Terminus; the festival in honour of Pales, the goddess of shepherds; Saturn, the god of agriculture; the god of fallow-grounds, pasture,” &c. (Dionysius of Halicarnassus, II. 74.)
[73] “After having done these things in peace and war, Servius Tullius erected two temples to Fortune, who appeared to have been favourable to him all his life, one in the oxen-market, the other on the banks of the Tiber, and he gave her the surname of Virilis, which she has preserved to the present day among the Romans.” (Dionysius of Halicarnassus, IV. 27.)
[74] “The Temple of Janus had been closed twice since the reign of Numa: the first time by the consul Titus Manlius, at the end of the first Punic war; the second, when the gods granted to our age to see, after the battle of Actium, Cæsar Augustus Imperator give peace to the universe.” (Titus Livius, I. 19.)—And Plutarch says, in his Life of Numa, XX., “Nevertheless, this temple was closed after the victory of Cæsar Augustus over Antony, and it had previously been closed under the consulate of Marcus Atilius and of Titus Manlius, for a short time, it is true; it was almost immediately opened again, for a new war broke out. But, during the reign of Numa, it was not seen open a single day.”