Great Britain and the American Civil War

by Ephraim Douglass Adams

In brief both Seward and Russell were regarding emancipation in the light of an incitement to servile insurrection, and both believed such an event would add to the argument for foreign intervention. The threat Seward had regarded as useful; the event would be highly dangerous to the North. Not so, however, did emancipation appear in prospect to American diplomats abroad. Adams was a faithful servant in attempting to carry out the ideas and plans of his chief, but as early as February, 1862, he had urged a Northern declaration in regard to slavery in order to meet in England Southern private representations that, independence won, the South would enter upon a plan of gradual emancipation to be applied "to all persons born after some specific date[911]." Motley, at Vienna, frequently after February, 1862, in private letters to his friends in America, urged some forward step on slavery[912], but no such advice in despatches found its way into the selected correspondence annually sent to print by Seward. Far more important was the determination taken by Adams, less than a month after he had presented to Russell the "servile war" threat policy of Seward, to give advice to his chief that the chances of foreign intervention would be best met by the distinct avowal of an anti-slavery object in the war and that the North should be prepared to meet an European offer of mediation by declaring that if made to extinguish slavery such mediation would be welcome. This Adams thought would probably put an end to the mediation itself, but it would also greatly strengthen the Northern position abroad[913].

This was no prevision of an emancipation proclamation; but it was assertion of the value of a higher "moral issue." Meanwhile, on July 24, Seward still fearful of the effects abroad of emancipation, wrote to Motley, asking whether he was "sure" that European powers would not be encouraged in interference, because of material interests, by a Northern attempt to free the slaves[914]. Motley's answer began, "A thousand times No," and Adams repeated his plea for a moral issue[915]. September 25, Adams met Seward's "material interests" argument by declaring that for Great Britain the chief difficulty in the cotton situation was not scarcity, but uncertainty, and that if English manufacturers could but know what to expect there would be little "cotton pressure" on the Government[916]. Thus leading diplomats abroad did not agree with Seward, but the later advices of Adams were not yet received when the day, September 22, arrived on which Lincoln issued the proclamation. On that day in sending the text to Adams the comment of Seward was brief. The proclamation, he said, put into effect a policy the approach of which he had "heretofore indicated to our representatives abroad," and he laid emphasis on the idea that the main purpose of the proclamation was to convince the South that its true interests were in the preservation of the Union--which is to say that the hoped-for result was the return of the South with its slaves[917]. Certainly this was far from a truthful representation, but its purpose is evident. Seward's first thought was that having held up the threat of servile insurrection he must now remove that bogie. Four days later his judgment was improved, for he began, and thereafter maintained with vigour, the "high moral purpose" argument as evinced in the emancipation proclamation. "The interests of humanity," he wrote to Adams, "have now become identified with the cause of our country[918]...."

That the material interests of Great Britain were still in Seward's thought is shown by the celerity with which under Lincoln's orders he grasped at an unexpected opening in relation to liberated slaves. Stuart wrote in mid-September that Mr. Walker, secretary of the colony of British Guiana, was coming from Demerara to Washington to secure additional labour for the British colony by offering to carry away ex-slaves[919]. This scheme was no secret and five days after the issue of the proclamation Seward proposed to Stuart a convention by which the British Government would be permitted to transport to the West Indies, or to any of its colonies, the negroes about to be emancipated. On September 30, Adams was instructed to take up the matter at London[920]. Russell was at first disinclined to consider such a convention and discussion dragged until the spring of 1864, when it was again proposed, this time by Russell, but now declined by Seward. In its immediate influence in the fall of 1862, Seward's offer had no effect on the attitude of the British Government[921].

To Englishmen and Americans alike it has been in later years a matter for astonishment that the emancipation proclamation did not at once convince Great Britain of the high purposes of the North. But if it be remembered that in the North itself the proclamation was greeted, save by a small abolitionist faction, with doubt extending even to bitter opposition and that British governmental and public opinion had long dreaded a servile insurrection--even of late taking its cue from Seward's own prophecies--the cool reception given by the Government, the vehement and vituperative explosions of the press do not seem so surprising. "This Emancipation Proclamation," wrote Stuart on September 23, "seems a brutum fulmen[922]." One of the President's motives, he thought, was to affect public opinion in England. "But there is no pretext of humanity about the Proclamation.... It is merely a Confiscation Act, or perhaps worse, for it offers direct encouragement to servile insurrections[923]." Received in England during the Cabinet struggle over mediation the proclamation appears not to have affected that controversy, though Russell sought to use it as an argument for British action. In his memorandum, circulated October 13, Russell strove to show that the purpose and result would be servile war. He dwelt both on the horrors of such a war, and on its destruction of industry:

"What will be the practical effect of declaring emancipation, not as an act of justice and beneficence, dispensed by the Supreme Power of the State, but as an act of punishment and retaliation inflicted by a belligerent upon a hostile community, it is not difficult to foresee. Wherever the arms of the United States penetrate, a premium will be given to acts of plunder, of incendiarism, and of revenge. The military and naval authorities of the United States will be bound by their orders to maintain and protect the perpetrators of such acts. Wherever the invasion of the Southern States is crowned by victory, society will be disorganized, industry suspended, large and small proprietors of land alike reduced to beggary[924]."

The London newspaper press was very nearly a unit in treating the proclamation with derision and contempt and no other one situation in the Civil War came in for such vigorous denunciation. Citations setting forth such comment have frequently been gathered together illustrative of the extent of press condemnation and of its unity in vicious editorials[925]. There is no need to repeat many of them here, but a few will indicate their tone. The Times greeted the news with an assertion that this was a final desperate play by Lincoln, as hope of victory waned. It was his "last card[926]," a phrase that caught the fancy of lesser papers and was repeated by them. October 21, appeared the "strongest" of the Times editorials:

"... We have here the history of the beginning of the end, but who can tell how the pages will be written which are yet to be filled before the inevitable separation is accomplished? Are scenes like those which we a short time since described from Dahomey yet to interpose, and is the reign of the last PRESIDENT to go out amid horrible massacres of white women and children, to be followed by the extermination of the black race in the South? Is LINCOLN yet a name not known to us as it will be known to posterity, and is it ultimately to be classed among that catalogue of monsters, the wholesale assassins and butchers of their kind?
"... We will attempt at present to predict nothing as to what the consequence of Mr. Lincoln's new policy may be, except that it certainly will not have the effect of restoring the Union. It will not deprive Mr. Lincoln of the distinctive affix which he will share with many, for the most part foolish and incompetent, Kings and Emperors, Caliphs and Doges, that of being LINCOLN--'the Last.'"

The Times led the way; other papers followed on. The Liverpool Post thought a slave rising inevitable[927], as did also nearly every paper acknowledging anti-Northern sentiments, or professedly neutral, while even pro-Northern journals at first feared the same results[928]. Another striking phrase, "Brutum Fulmen," ran through many editorials. The Edinburgh Review talked of Lincoln's "cry of despair[929]," which was little different from Seward's feared "last shriek." Blackwood's thought the proclamation "monstrous, reckless, devilish." It "justifies the South in raising the black flag, and proclaiming a war without quarter[930]." But there is no need to expand the citation of the well-nigh universal British press pouring out of the wrath of heaven upon Lincoln, and his emancipation proclamation[931].