Even though there can be no doubt that the bulk of England at first expected servile war to follow the proclamation it is apparent that here and there a part of this British wrath was due to a fear that, in spite of denials of such influence, the proclamation was intended to arouse public opinion against projects of intervention and might so arouse it. The New York correspondent of the Times wrote that it was "promulgated evidently as a sop to keep England and France quiet[932]," and on October 9, an editorial asserted that Lincoln had "a very important object. There is a presentiment in the North that recognition cannot be delayed, and this proclamation is aimed, not at the negro or the South, but at Europe." Bell's Weekly Messenger believed that it was now "the imperative duty of England and France to do what they can in order to prevent the possible occurrence of a crime which, if carried out, would surpass in atrocity any similar horror the world has ever seen[933]." "Historicus," on the other hand, asked: "What is that solution of the negro question to which an English Government is prepared to affix the seal of English approbation[934]?" Mason, the Confederate Agent in London, wrote home that it was generally believed the proclamation was issued "as the means of warding off recognition.... It was seen through at once and condemned accordingly[935]."

This interpretation of Northern purpose in no sense negatives the dictum that the proclamation exercised little influence on immediate British governmental policy, but does offer some ground for the belief that strong pro-Southern sympathizers at once saw the need of combating an argument dangerous to the carrying out of projects of mediation. Yet the new "moral purpose" of Lincoln did not immediately appeal even to his friends. The Spectator deplored the lack of a clean-cut declaration in favour of the principle of human freedom: "The principle asserted is not that a human being cannot justly own another, but that he cannot own him unless he is loyal to the United States." ... "There is no morality whatever in such a decree, and if approved at all it must be upon its merits as a political measure[936]." Two weeks later, reporting a public speech at Liverpool by ex-governor Morehead of Kentucky, in which Lincoln was accused of treachery to the border states, the Spectator, while taking issue with the speaker's statements, commented that it was not to be understood as fully defending a system of government which chose its executive "from the ranks of half-educated mechanics[937]."

Similarly in America the emancipation proclamation, though loudly applauded by the abolitionists, was received with misgivings. Lincoln was disappointed at the public reaction and became very despondent, though this was due, in part, to the failure of McClellan to follow up the victory of Antietam. The elections of October and November went heavily against the administration and largely on the alleged ground of the President's surrender to the radicals[938]. The army as a whole was not favourably stirred by the proclamation; it was considered at best as but a useless bit of "waste paper[939]." In England, John Bright, the most ardent public advocate of the Northern cause, was slow to applaud heartily; not until December did he give distinct approval, and even then in but half-hearted fashion, though he thought public interest was much aroused and that attention was now fixed on January 1, the date set by Lincoln for actual enforcement of emancipation[940]. In a speech at Birmingham, December 18, Bright had little to say of emancipation; rather he continued to use previous arguments against the South for admitting, as Vice-President Stephens had declared, that slavery was the very "corner-stone" of Southern institutions and society[941]. A few public meetings at points where favour to the North had been shown were tried in October and November with some success but with no great show of enthusiasm. It was not until late December that the wind of public opinion, finding that no faintest slave-rising had been created by the proclamation began to veer in favour of the emancipation edict[942]. By the end of the year it appeared that the Press, in holding up horrified hands and prophesying a servile war had "overshot the mark[943]."

Soon the changing wind became a gale of public favour for the cause of emancipation, nor was this lessened--rather increased--by Jefferson Davis' proclamation of December 23, 1862, in which he declared that Lincoln had approved "of the effort to excite a servile insurrection," and that therefore it was now ordered "all negro slaves captured in arms be at once delivered over to the executive authorities of the respective States to which they belong, to be dealt with according to the laws of said State." This by state laws meant death to the slave fighting for his freedom, even as a regular soldier in the Northern armies, and gave a good handle for accusations of Southern ferocity[944].

Official opinion was not readily altered, Lyons writing in December that the promised January proclamation might still mean servile war. He hoped that neither Lincoln's proclamation nor Davis' threat of retaliation would be carried into effect[945]. Russell regarded the January 1 proclamation as "a measure of war of a very questionable kind[946]."

But the British anti-slavery public, now recovered from its fears of an "abolition war" was of another temper. Beginning with the last week of December, 1862, and increasing in volume in each succeeding month, there took place meeting after meeting at which strong resolutions were passed enthusiastically endorsing the issue of the emancipation proclamation and pledging sympathy to the cause of the North. The Liberator from week to week, listed and commented on these public meetings, noting fifty-six held between December 30, 1862, and March 20, 1863. The American Minister reported even more, many of which sent to him engraved resolutions or presented them in person through selected delegations. The resolutions were much of the type of that adopted at Sheffield, January 10:

"Resolved: that this meeting being convinced that slavery is the cause of the tremendous struggle now going on in the American States, and that the object of the leaders of the rebellion is the perpetuation of the unchristian and inhuman system of chattel slavery, earnestly prays that the rebellion may be crushed, and its wicked object defeated, and that the Federal Government may be strengthened to pursue its emancipation policy till not a slave be left on the American soil[947]."

Adams quoted the Times as referring to these meetings as made up of "nobodies." Adams commented:

"They do not indeed belong to the high and noble class, but they are just those nobodies who formerly forced their most exalted countrymen to denounce the prosecution of the Slave Trade by the commercial adventurers at Liverpool and Bristol, and who at a later period overcame all their resistance to the complete emancipation of the negro slaves in the British dependencies. If they become once fully aroused to a sense of the importance of this struggle as a purely moral question, I feel safe in saying there will be an end of all effective sympathy in Great Britain with the rebellion[948]."