Our ideas are movements of the nerves of sense, as of the optic nerve in recollecting visible ideas, suppose of a triangular piece of ivory. The fine moving fibres of the retina act in a manner to which I give the name of white; and this action is confined to a defined part of it; to which figure I give the name of triangle. And it is a preceding pleasurable sensation existing in my mind, which occasions me to produce this particular motion of the retina, when no triangle is present. Now it is probable, that the acting fibres of the ultimate terminations of the secreting apertures of the vessels of the testes, are as fine as those of the retina; and that they are liable to be thrown into that peculiar action, which marks the sex of the secreted embryon, by sympathy with the pleasurable motions of the nerves of vision or of touch; that is, with certain ideas of imagination. From hence it would appear, that the world has long been mistaken in ascribing great power to the imagination of the female, whereas from this account of it, the real power of imagination, in the act of generation, belongs solely to the male. See Sect. [XII. 3. 3].
It may be objected to this theory, that a man may be supposed to have in his mind, the idea of the form and features of the female, rather than his own, and therefore there should be a greater number of female births. On the contrary, the general idea of our own form occurs to every one almost perpetually, and is termed consciousness of our existence, and thus may effect, that the number of males surpasses that of females. See Sect. [XV. 3. 4]. and [XVIII. 13]. And what further confirms this idea is, that the male children most frequently resemble the father in form, or feature, as well as in sex; and the female most frequently resemble the mother, in feature, and form, as well as in sex.
It may again be objected, if a female child sometimes resembles the father, and a male child the mother, the ideas of the father, at the time of procreation, must suddenly change from himself to the mother, at the very instant, when the embryon is secreted or formed. This difficulty ceases when we consider, that it is as easy to form an idea of feminine features with male organs of reproduction, or of male features with female ones, as the contrary; as we conceive the idea of a sphinx or mermaid as easily and as distinctly as of a woman. Add to this, that at the time of procreation the idea of the male organs, and of the female features, are often both excited at the same time, by contact, or by vision.
I ask, in my turn, is the sex of the embryon produced by accident? Certainly whatever is produced has a cause; but when this cause is too minute for our comprehension, the effect is said in common language to happen by chance, as in throwing a certain number on dice. Now what cause can occasionally produce the male or female character of the embryon, but the peculiar actions of those glands, which form the embryon? And what can influence or govern these actions of the gland, but its associations or catenations with other sensitive motions? Nor is this more extraordinary, than that the catenations of irritative motions with the apparent vibrations of objects at sea should produce sickness of the stomach; or that a nauseous story should occasion vomiting.
[4]. An argument, which evinces the effect of imagination on the first rudiment of the embryon, may be deduced from the production of some peculiar monsters. Such, for instance, as those which have two heads joined to one body, and those which have two bodies joined to one head; of which frequent examples occur amongst our domesticated quadrupeds, and poultry. It is absurd to suppose, that such forms could exist in primordial germs, as explained in No. [IV. 4]. of this section. Nor is it possible, that such deformities could be produced by the growth of two embryons, or living filaments; which should afterwards adhere together; as the head and tail part of different polypi are said to do (Blumenbach on Generation, Cadel, London); since in that case one embryon, or living filament, must have begun to form one part first, and the other another part first. But such monstrous conformations become less difficult to comprehend, when they are considered as an effect of the imagination, as before explained, on the living filament at the time of its secretion; and that such duplicature of limbs were produced by accretion of new parts, in consequence of propensities, or animal appetencies thus acquired from the male parent.
For instance, I can conceive, if a turkey-cock should behold a rabbit, or a frog, at the time of procreation, that it might happen, that a forcible or even a pleasurable idea of the form of a quadruped might so occupy his imagination, as to cause a tendency in the nascent filament to resemble such a form, by the apposition of a duplicature of limbs. Experiments on the production of mules and monsters would be worthy the attention of a Spallanzani, and might throw much light upon this subject, which at present must be explained by conjectural analogies.
The wonderful effect of imagination, both in the male and female parent, is shewn in the production of a kind of milk in the crops both of the male and female pigeons after the birth of their young, as observed by Mr. Hunter, and mentioned before. To this should be added, that there are some instances of men having had milk secreted in their breasts, and who have given suck to children, as recorded by Mr. Buffon. This effect of imagination, of both the male and female parent, seems to have been attended to in very early times; Jacob is said not only to have placed rods of trees, in part stripped of their bark, so as to appear spotted, but also to have placed spotted lambs before the flocks, at the time of their copulation. Genesis, chap. xxx. verse 40.
[5]. In respect to the imagination of the mother, it is difficult to comprehend, how this can produce any alteration in the fetus, except by affecting the nutriment laid up for its first reception, as described in No. [V. 2]. of this section, or by affecting the nourishment or oxygenation with which she supplies it afterwards. Perpetual anxiety may probably affect the secretion of the liquor amnii into the uterus, as it enfeebles the whole system; and sudden fear is a frequent cause of miscarriage; for fear, contrary to joy, decreases for a time the action of the extremities of the arterial system; hence sudden paleness succeeds, and a shrinking or contraction of the vessels of the skin, and other membranes. By this circumstance, I imagine, the terminations of the placental vessels are detached from their adhesions, or insertions, into the membrane of the uterus; and the death of the child succeeds, and consequent miscarriage.
Of this I recollect a remarkable instance, which could be ascribed to no other cause, and which I shall therefore relate in few words. A healthy young woman, about twenty years of age, had been about five months pregnant, and going down into her cellar to draw some beer, was frighted by a servant boy starting up from behind the barrel, where he had concealed himself with design to alarm the maid-servant, for whom he mistook his mistress. She came with difficulty up stairs, began to flood immediately, and miscarried in a few hours. She has since borne several children, nor ever had any tendency to miscarry of any of them.
[6]. In respect to the power of the imagination of the male over the form, colour, and sex of the progeny, the following instances have fallen under my observation, and may perhaps be found not very unfrequent, if they were more attended to. I am acquainted with a gentleman, who has one child with dark hair and eyes, though his lady and himself have light hair and eyes; and their other four children are like their parents. On observing this dissimilarity of one child to the others he assured me, that he believed it was his own imagination, that produced the difference; and related to me the following story. He said, that when his lady lay in of her third child, he became attached to a daughter of one of his inferior tenants, and offered her a bribe for her favours in vain; and afterwards a greater bribe, and was equally unsuccessful; that the form of this girl dwelt much in his mind for some weeks, and that the next child, which was the dark-ey'd young lady above mentioned, was exceedingly like, in both features and colour, to the young woman who refused his addresses.