Zoonomia; Or, the Laws of Organic Life, Vol. I

by Erasmus Darwin

Conclusion.

[VIII]. [1]. Cause and effect may be considered as the progression, or successive motions, of the parts of the great system of Nature. The state of things at this moment is the effect of the state of things, which existed in the preceding moment; and the cause of the state of things, which shall exist in the next moment.

These causes and effects may be more easily comprehended, if motion be considered as a change of the figure of a group of bodies, as proposed in Sect. [XIV. 2. 2]. inasmuch as our ideas of visible or tangible objects are more distinct, than our abstracted ideas of their motions. Now the change of the configuration of the system of nature at this moment must be an effect of the preceding configuration, for a change of configuration cannot exist without a previous configuration; and the proximate cause of every effect must immediately precede that effect. For example, a moving ivory ball could not proceed onwards, unless it had previously began to proceed; or unless an impulse had been previously given it; which previous motion or impulse constitutes a part of the last situation of things.

As the effects produced in this moment of time become causes in the next, we may consider the progressive motions of objects as a chain of causes only; whose first link proceeded from the great Creator, and which have existed from the beginning of the created universe, and are perpetually proceeding.

[2]. These causes may be conveniently divided into two kinds, efficient and inert causes, according with the two kinds of entity supposed to exist in the natural world, which may be termed matter and spirit, as proposed in Sect. [I]. and further treated of in Sect. [XIV]. The efficient causes of motion, or new configuration, consist either of the principle of general gravitation, which actuates the sun and planets; or of the principle of particular gravitation, as in electricity, magnetism, heat; or of the principle of chemical affinity, as in combustion, fermentation, combination; or of the principle of organic life, as in the contraction of vegetable and animal fibres. The inert causes of motion, or new configuration, consist of the parts of matter, which are introduced within the spheres of activity of the principles above described. Thus, when an apple falls on the ground, the principle of gravitation is the efficient cause, and the matter of the apple the inert cause. If a bar of iron be approximated to a magnet, it may be termed the inert cause of the motion, which brings these two bodies into contact; while the magnetic principle may be termed the efficient cause. In the same manner the fibres, which constitute the retina, may be called the inert cause of the motions of that organ in vision, while the sensorial power may be termed the efficient cause.

[3]. Another more common distribution of the perpetual chain of causes and effects, which constitute the motions, or changing configurations, of the natural world, is into active and passive. Thus, if a ball in motion impinges against another ball at rest, and communicates its motion to it, the former ball is said to act, and the latter to be acted upon. In this sense of the words a magnet is said to attract iron; and the prick of a spur to stimulate a horse into exertion; so that in this view of the works of nature all things may be said either simply to exist, or to exist as causes, or to exist as effects; that is, to exist either in an active or passive state.

This distribution of objects, and their motions, or changes of position, has been found so convenient for the purposes of common life, that on this foundation rests the whole construction or theory of language. The names of the things themselves are termed by grammarians Nouns, and their modes of existence are termed Verbs. The nouns are divided into substantives, which denote the principal things spoken of; and into adjectives, which denote some circumstances, or less kinds of things, belonging to the former. The verbs are divided into three kinds, such as denote the existence of things simply, as, to be; or their existence in an active state, as, to eat; or their existence in a passive state, as, to be eaten. Whence it appears, that all languages consist only of nouns and verbs, with their abbreviations for the greater expedition of communicating our thoughts; as explained in the ingenious work of Mr. Horne Tooke, who has unfolded by a single flash of light the whole theory of language, which had so long lain buried beneath the learned lumber of the schools. Diversions of Purley. Johnson. London.

[4]. A third division of causes has been into proximate and remote; these have been much spoken of by the writers on medical subjects, but without sufficient precision. If to proximate and remote causes we add proximate and remote effects, we shall include four links of the perpetual chain of causation; which will be more convenient for the discussion of many philosophical subjects.

Thus if a particle of chyle be applied to the mouth of a lacteal vessel, it may be termed the remote cause of the motions of the fibres, which compose the mouth of that lacteal vessel; the sensorial power is the proximate cause; the contraction of the fibres of the mouth of the vessel is the proximate effect; and their embracing the particle of chyle is the remote effect; and these four links of causation constitute absorption.

Thus when we attend to the rising sun, first the yellow rays of light stimulate the sensorial power residing in the extremities of the optic nerve, this is the remote cause. 2. The sensorial power is excited into a state of activity, this is the proximate cause. 3. The fibrous extremities of the optic nerve are contracted, this is the proximate effect. 4. A pleasurable or painful sensation is produced in consequence of the contraction of these fibres of the optic nerve, this is the remote effect; and these four links of the chain of causation constitute the sensitive idea, or what is commonly termed the sensation of the rising sun.