5. Other causes have been announced by medical writers under the names of causa procatarctica, and causa proegumina, and causa sine quâ non. All which are links more or less distant of the chain of remote causes.
To these must be added the final cause, so called by many authors, which means the motive, for the accomplishment of which the preceding chain of causes was put into action. The idea of a final cause, therefore, includes that of a rational mind, which employs means to effect its purposes; thus the desire of preserving himself from the pain of cold, which he has frequently experienced, induces the savage to construct his hut; the fixing stakes into the ground for walls, branches of trees for rafters, and turf for a cover, are a series of successive voluntary exertions; which are so many means to produce a certain effect. This effect of preserving himself from cold, is termed the final cause; the construction of the hut is the remote effect; the action of the muscular fibres of the man, is the proximate effect; the volition, or activity of desire to preserve himself from cold, is the proximate cause; and the pain of cold, which excited that desire, is the remote cause.
6. This perpetual chain of causes and effects, whose first link is rivetted to the throne of GOD, divides itself into innumerable diverging branches, which, like the nerves arising from the brain, permeate the most minute and most remote extremities of the system, diffusing motion and sensation to the whole. As every cause is superior in power to the effect, which it has produced, so our idea of the power of the Almighty Creator becomes more elevated and sublime, as we trace the operations of nature from cause to cause, climbing up the links of these chains of being, till we ascend to the Great Source of all things.
Hence the modern discoveries in chemistry and in geology, by having traced the causes of the combinations of bodies to remoter origins, as well as those in astronomy, which dignify the present age, contribute to enlarge and amplify our ideas of the power of the Great First Cause. And had those ancient philosophers, who contended that the world was formed from atoms, ascribed their combinations to certain immutable properties received from the hand of the Creator, such as general gravitation, chemical affinity, or animal appetency, instead of ascribing them to a blind chance; the doctrine of atoms, as constituting or composing the material world by the variety of their combinations, so far from leading the mind to atheism, would strengthen the demonstration of the existence of a Deity, as the first cause of all things; because the analogy resulting from our perpetual experience of cause and effect would have thus been exemplified through universal nature.
The heavens declare the glory of GOD, and the firmament sheweth his handywork! One day telleth another, and one night certifieth another; they have neither speech nor language, yet their voice is gone forth into all lands, and their words into the ends of the world. Manifold are thy works, O LORD! in wisdom hast thou made them all. Psal. xix. civ.
SECT. [XL].
On the OCULAR SPECTRA of Light and Colours, by Dr. R. W. Darwin, of Shrewsbury. Reprinted, by Permission, from the Philosophical Transactions, Vol. LXXVI. p. 313.
Spectra of four kinds. [1]. Activity of the retina in vision. [2]. Spectra from defect of sensibility. [3]. Spectra from excess of sensibility. [4]. Of direct ocular spectra. [5]. Greater stimulus excites the retina into spasmodic action. [6]. Of reverse ocular spectra. [7]. Greater stimulus excites the retina into various successive spasmodic actions. [8]. Into fixed spasmodic action. [9]. Into temporary paralysis. [10]. Miscellaneous remarks; [1]. Direct and reverse spectra at the same time. A spectral halo. Rule to predetermine the colours of spectra. [2]. Variation of spectra from extraneous light. [3]. Variation of spectra in number, figure, and remission. [4]. Circulation of the blood in the eye is visible. [5]. A new way of magnifying objects. Conclusion.
When any one has long and attentively looked at a bright object, as at the setting sun, on closing his eyes, or removing them, an image, which resembles in form the object he was attending to, continues some time to be visible; this appearance in the eye we shall call the ocular spectrum of that object.
These ocular spectra are of four kinds: 1st, Such as are owing to a less sensibility of a defined part of the retina; or spectra from defect of sensibility. 2d, Such as are owing to a greater sensibility of a defined part of the retina; or spectra from excess of sensibility. 3d, Such as resemble their object in its colour as well as form; which may be termed direct ocular spectra. 4th, Such as are of a colour contrary to that of their object; which may be termed reverse ocular spectra.