“The Lord God is not for the English,” were the words in which he refused it.

The unchanging routine of our prison day was as follows: the doors of the cells, locked during the night, were opened again at half-past seven o’clock in the morning. While the Kalfacters cleaned the cells, we prepared breakfast in the kitchen. The meal over, some went into the courtyard for a walk, while others employed themselves in whatever way they felt most inclined. The canteen was open from ten o’clock until half-past ten. At eleven o’clock the midday soup was distributed. It did not concern us Englishmen, for we never took our share. The kitchen was opened again now for the preparation of the midday meal, and there was usually a rush to secure one or more of the gas-rings. The cleaning of vegetables, peeling of potatoes, and other preparations had been previously undertaken in the cells by all hands. The cooking itself was attended to by the cook of the mess and day. Soon after eleven the distribution of parcels from England was to be expected. On their arrival an N.C.O. went into the yard and shouted the names of the lucky ones, generally mispronouncing them. Leaving everything to take care of itself, their owners went helter-skelter down to the office to take possession of their packages. From half-past three o’clock till five it was again possible to brew tea and cook, and from four to six to be in the yard. At seven o’clock we were locked up for the night. In summer, artificial light was not permitted in the cells; in winter, the current was switched off at nine o’clock.

The most important question for us was that of the food-supply. If, accidentally, a week or two was barren of parcels, the man who missed them was apt to become a nuisance to his companions by his constant expressions of grieved astonishment about this “absolutely inexplicable stoppage.” This was the case regardless of whether he had a month’s supply in hand or not.

It did not mean that we were gluttons. Apart from the absolute necessity of receiving a sufficient amount of English food, parcels and letters were the links connecting us with the Old Country. When a link was broken we felt lost and forsaken. A cessation of letters had a similar effect. Our correspondence was limited to four post-cards and two letters a month. Communication between prisoners of war in different places of internment was prohibited. We were not informed of this, however, until the summer of 1917. A great light dawned on me then, for I could understand at last why my friends in camp had not written to me.

While in “solitary” and for two months afterward, I had a struggle to make both ends meet as far as food was concerned. Only a modicum of my letters and parcels from England arrived. I was absolutely ignorant of the fact that friends were helping me with a generosity for which I can never be sufficiently grateful. Having no relatives who could send me food, I applied at last to one of the organizations sending parcels to prisoners of war and was adopted by a generous lady in Southampton.

About that time I joined a mess of four. The pooling of our resources made them rather more than merely sufficient for us. I debated whether I should stop the last-named parcels. But there was always so much opportunity of helping others, and so much doubt whether our parcels would continue, that I said nothing.

Among a section of the British community it had always been considered an obvious duty to help their less fortunate compatriots with food, when they could afford it and the latter were in need. All new-comers required help until their parcels began arriving. Those who were placed in solitary confinement had to be looked after during the term of their punishment, for they were not permitted to have their parcels.

At first this was all done without method and with resulting hardships to individuals. When coöperation among the greater number of the British prisoners was finally brought about, every man “behind the gate” received tea for breakfast, a hot dinner of canned meat and vegetables, and a substantial supper at five o’clock.

Occasionally we received cases of food from the Relief in Kind Committee at Ruhleben to be distributed among the British. Here again little method was observed at first. But in course of time the organization was perfected.