The next work which Zola took in hand was "L'Œuvre," the most autobiographical of all his novels, and one for which he had no need to collect documents, for his materials were stored away in his memory. A little of his hypochondria had now returned to him, and the writing of "Germinal" having compelled him to give some attention to politics, he did not cease to rail at politicians. At the "Henriette Maréchal" anniversary dinner (May 6, 1885) he made quite a sortie against them, declaring that they were the sworn foes of literary men, in which opinion Edmond de Goncourt cordially agreed. About that time "L'Assommoir" was revived as a play, and at a dinner given at the Maison Dorée to celebrate the event, Zola turned from the politicians to rate some of the young authors of the time, their alacrity of speech, and on the other hand their unwillingness to take the trouble of writing, unless they were positively assured of publication. One of these young men, said Zola, would expound an idea that had come to him, depict in glowing terms all the interest which such or such a book would have, and then conclude coldly: "Ah! if a publisher would only order it of me!" For young men of that stamp there was no question of striving. They would work to order or not at all. Thus literature was becoming a mere commercial pursuit.

Zola in his Study

On May 22, 1885, France lost her great poet, Victor Hugo. He had been sinking for some time; nevertheless the news that he was really dead quite startled Paris. During his last illness he had declined the ministrations of "any priest of any religion," and the announcement that he would be buried without rites or prayers angered the Church party exceedingly, and led to unseemly scenes in the Chamber of Deputies when it was proposed that the Pantheon should be restored to its former destination as the resting-place of the great men of France, and that Hugo's remains should be laid in it. This proposal having been shelved by the Chamber, the popular indignation became so great that President Grévy virtually took the law into his own hands, and issued a decree in accordance with public opinion. The obsequies became a great anticlerical demonstration. Of course, for years past, many free-thinkers had been buried without the celebration of religious rites, but there had been only a few great secular public funerals, such as that of Félicien David, the composer, in 1876, later that of M. Hérold, Prefect of the Seine, and, later still, that of Gambetta. The enterrement civil of Victor Hugo marked another step in the same direction and it impressed thousands. More, even, than any of its forerunners, it set an example largely followed in later years.

When Zola heard of the death of Hugo he felt deeply stirred. He remembered the days of long ago, the happy days of Provence when he had learnt by heart page after page of the poet's writings. He had then drunk deeply of Hugo's sonorous rhetoric, and he had not ceased to admire his genius. The virtual failure of "Le Roi s'amuse" when it was revived in 1882 had pleased him from the Naturalist standpoint; yet he had not concealed his opinion that many passages of the play deserved applause, and in fact he had applauded them. "Why not, indeed?" he had ejaculated, turning to Edmond de Goncourt who had accompanied him to the Théâtre Français. And whatever criticism Zola had levelled at the productions of Hugo's declining years, whatever reservations he might make respecting even some of the poet's prime, he knew that this man had been a Master, the most powerful that his age had produced in France. So Zola immediately despatched the following telegram to M. George Hugo, the poet's young grandson:

You will learn, perhaps, some day, Monsieur, that even with respect to Victor Hugo, I claimed the rights of criticism. And this is why, amid the frightful grief that has befallen you, I desire to tell you that every heart has broken with yours.

Victor Hugo was my youth. I remember what I owe him. No discussion is possible on such a day as this; all hands must unite, all the writers of France must rise to do honour to a Master, and affirm the absolute triumph of literary genius.

Pray believe, Monsieur, in my deep and dolorous sympathy,

ÉMILE ZOLA.[59]

PARIS, May 22, 1885.

Besides writing his novel "L'Œuvre" that year, Zola helped M. Busnach to adapt "Germinal" for the stage; but when the play was ready in the autumn, the censorship forbade its performance on the ground that it would excite revolutionary passions. Zola's indignation boiled over at this rebuff, and with the approval of Alphonse Daudet and Edmond de Goncourt, whom he consulted, he issued a protest in "Le Figaro," trouncing M. René Goblet, the responsible Minister, a fussy little advocate who played the part of a Radical when it suited his purposes, but who was really a Philistine dans l'âme. However, the protest had no effect, nor had an offer to allow all reasonable alterations in the play for the sake of M. Busnach, whose interests were chiefly at stake; and it was only in the spring of 1888, when other ministers were in office, that "Germinal" was at last produced at the Théâtre du Châtelet. It may be convenient to mention here that for some years subsequent to the publication of "Germinal" as a novel there was never a strike in France without some foolish and prejudiced journalists casting the blame on Zola and his book. When in 1887 Décazeville became the scene of some terrible disturbances, Zola was charged in many directions—even in the Chamber of Deputies by some of its reactionary members—with the responsibility of those misfortunes. He disdained to reply to such ridiculous accusations; but it so happened that a few months previously (December 27, 1886) when authorising "Le Petit Rouennais" to publish "Germinal" serially, he had written the following prefatory note, in which he explained the book's real purport, which of course had never been doubtful for sensible minds:

"'Germinal' is a work of compassion, not a revolutionary work. In writing it my desire was to cry aloud to the happy ones of this world, to those who are the masters: 'Take heed! Look underground, observe all those unhappy beings toiling and suffering there. Perhaps there is still time to avoid a great catastrophe. But hasten to act justly, for, otherwise, the peril is there: the earth will open, and the nations will be swallowed up in one of the most frightful convulsions known to the world's history.'

"I descended into the hell of Labour, and if I concealed nothing, not even the degradation of that sphere, the shameful things engendered by misery and the huddling of human beings together as if they were mere cattle, it was because I wished the picture to be complete, with all its abominations, so as to draw tears from every eye at the spectacle of such a dolorous and pariah-like existence. Those things, no doubt, are not for young girls, but family people should read me. All of you who work, read what I have written, and when you raise your voices for pity and justice my task will be accomplished.

"Yes, a cry of pity, an appeal for justice, I ask no more. Should the soil still crack, should the disasters predicted convulse the world to-morrow, it will be because my voice will have remained unheard."

Thus, in "Germinal," Zola gave rein to his humanitarian feelings, and in recognition thereof prudes shrieked indignantly: "That man is at it again! What a beast he must be!" And on their side capitalists, battening on the labour of the poor and alarmed for the safety of their pelf, howled in chorus: "This book ought to be suppressed, it certainly must not be allowed as a play. It means revolution, robbery, rascality of every kind."