VII

As the main path from the monastery to the guest-house was broad and open, Miss Kaye-Templeman declined Antonio's protection. The glance and tone, however, which softened her words of refusal suggested to the monk that he was forgiven.

"You can't endure my escort," he said, with a ghost of a smile, "because you still hate me."

"I don't hate you," she retorted. "I never did hate you—not you in particular. For the moment I simply hated every thing and every place and every body. It's over now. Pray believe I don't make such an exhibition of myself often. And please forget, if you can, that I was so weak and silly. Good-bye. I will tell my father you are still at the abbey."

Antonio returned to the chapel. Young Crowberry was kneeling on the lowest step of the altar, facing the empty tabernacle. He rose in confusion and came to meet the monk.

"I thought you had taken her up to the guest-house," he said, as they walked out into the cloisters. "I heard you both go outside. I suppose you wasted your breath. Isabel Kaye-Templeman will never forgive you."

"The Senhorita has forgiven me already," said Antonio. "Or, to be exact, my explanation is accepted."

"Then you've some magic power over her," declared young Crowberry. "I thought so yesterday, at dinner. Now, I am sure of it. With everybody else she's as hard as nails."

"I imagine that bitter experiences have made her suspicious and reserved," said Antonio. "For that I don't blame her. But one thing pains me, beyond words. I can understand Miss Kaye-Templeman having prejudices against the Catholic Church; but she seems equally contemptuous of all religion."

"At Sir Percy's house," explained young Crowberry, "or more strictly speaking, at Sir Percy's innumerable houses and lodgings, you can depend on meeting, any Sunday night, half a dozen second-rate men of science. They're all anti-Christians and most of them are blank atheists. I've heard them talk two or three times. Their position seems to be that we know more than our grandfathers did about the way the world is made; and, therefore, the world made itself. They can't argue; or, if they can, they don't. They coolly take it for granted that everybody who still clings to Christianity is an antiquated fool."