"You think clearly, Edward, and you talk sensibly. In a minute I'm going to ask you about yourself," said Antonio. "But tell me. How far has this poor Miss Isabel been perverted by what she has heard?"
"When she consented to come and live here," Edward replied, "I heard somebody ask her how she would get on without an English church. Isabel simply answered: 'If I've given up church-going, in England, why should I begin it again in Portugal?'"
They emerged from the building and looked up the paths; but Sir Percy was not in sight. Antonio led his companion back to the spiral stairway; and when they were seated on the roof of the cloister he drew forth the truth concerning young Crowberry's state of mind and soul.
From his English journals and reviews the monk had gathered some imperfect notions of the new ecclesiastical movement which a scholar of Cambridge had set going at Oxford. He knew the names of Pusey and of Newman, and was conversant with the main argument of the notorious "Tract Ninety," although it had issued from the press only a few months before. But it was from the lips of Edward Crowberry that he received his first connected account of the matter. The young man, as Antonio had said, thought clearly and talked sensibly. Unlike the leaders of the movement he was unembarrassed by the need to reconcile his new findings with his old utterances; and therefore he saw further than much wiser men into the movement's future. Perhaps some of his more striking sentences had adhered to his mind after the perusal of books and articles; but he understood what he had read, and he had made it his own.
"Our English skeptics," he said, "have thought to take away from us our Christianity. Our Christianity remains; and we are also regaining the Church. In England the very idea of the Church had almost passed away. Our bishops had almost ceased to rule and to teach. Our sacraments had become mere commemorations—like birthdays and anniversaries. But the Church is emerging from the mists. I believe that in a hundred years from now hardly any Christianity will be professed save in communion with the Church. On the one side we shall have the ancient Church, boldly affirming supernatural religion, proclaiming the deposit of faith, cherishing her holy mysteries; and, on the other, we shall have a great band of thinkers and teachers for whom this world is all. The nondescript waverers, betwixt and between, will disappear. There will be only Isabel Kaye-Templemans and..."
"And Edward Crowberrys," said Antonio, coming to the relief of his modesty. "You prophesy boldly. But please make one point still plainer. What will this Church be? I have read something about a Via Media. Many of your writers seem to think there will be three Churches, the Eastern, the Western, and the English—Constantinople, Rome, and Canterbury. They seem to believe that the Church of England can purge herself of heresy while persisting in schism. Am I right?"
"You are right," said young Crowberry. "That is their hope. But do not judge them harshly. There is much in our national Church for us Englishmen to be proud of. And there is much in our history, much in our temperament, which will make our return to the Roman obedience a bitter pill to swallow. I know little of the Eastern Church. There are hardly any English books about it. But what has the East to do with England? On the point which divided West and East, England believes with the West. No. The only Church to which we can return is the Church from which we broke away."
"You are young and sanguine," returned Antonio. "You will want more than a hundred years before the English schism is ended. But I believe that, before you are middle-aged, you will see thousands of individuals returning home one by one. You have told me that these earnest men in Oxford claim to be fighting the battle of the Apostolical Succession. Those men will soon learn that they are already well advanced on the road to re-union with the Apostolic See. The Church in England was destroyed by monarchs' commands and by lawyers' pens; but it cannot be restored, bodily, by similar means. It will be rebuilt out of individual converts, like the Churches founded by the apostles. It will not be a wholesale, sudden, man-made event like the conversion of the Franks after the baptism of Clovis."
They sat silent, looking across the sea towards England, the hidden and beloved isle. At length Antonio asked:
"Does your father know which way your thoughts are running?"