"If I am all wrong about monks, I am willing to be put right. What are monks for? Why do they exist?"
Antonio hesitated. There were so many gaps in her knowledge and in her sympathy. How could he explain the topmost flowering of churchly life to one who knew so little of the root and the trunk and the branches? At last he replied:
"You have spoken of painters and writers. Is it not true that both painting and writing have advanced almost entirely through the diligence of professional writers and painters? How soon the amateur slips back without the example of the professional to steady him! In our wars we have always found that a few professional soldiers can stiffen citizen levies who would otherwise run away. Monks, so to speak, are the professional Christians, devoting their lives to piety and the pursuit of perfection. I don't mean that they are professional like your English clergy. Monks are not professional shepherds. I might say that they are professional sheep, a professional flock, exemplifying, as Christians in the world can hardly do, blamelessness, simplicity, and obedience at every moment to their divine Shepherd's voice."
He paused; but Isabel made no comment.
"In comparing monks with professionals," he said uneasily, "I know I am putting it on rather a low level."
"So I thought," she said. And with a leap of his heart, he understood that she was not outside the range of Christian spirituality.
"Then we will put it higher," he continued eagerly. "Grant for a moment that Christianity is true. Grant that the everlasting God, Who carved these hills and poured out yonder Atlantic, once imprisoned Himself in space and time and became a mortal man. Grant that before He died for us, He begged for our lifelong love and trust, and for our daily praise and prayer, and good deeds and obedience and self-denial. Grant that He told us how this present life of ours is only a short road leading into a boundless life to come. For the moment you will grant all this?"
She bowed her head.
"Granting it, what do we find?" he asked. "We find the vast majority of men and women, including those who profess to believe His words, living for themselves instead of for Him. 'Seven times in a day have I sung praises unto Thee,' said the Psalmist, who died so long before our Lord was born; yet millions of Christians do not truly praise God seven times in their lives. They rarely think of Him save in time of trouble or in the hour of death. The monk is a man who throws all his poor weight into the other scale, striving to redress the balance. In union with the one Mediator he prays for those who will not pray. He offers praises in the stead of those who will not praise. The scoffer twits him with his unnatural life; but it is not more unnatural to give God all one's thoughts than it is unnatural to give Him none."
"Not more unnatural, perhaps," objected Isabel, "but it is unnatural enough, all the same."