"It may be so. But the monk is born into an unnatural state of things. If no man gave God too little, perhaps we should have no need of monks to give Him what men call too much. Perhaps so: perhaps not. I don't decide. Some monkish writers have seemed to say that even if all men were saints it would still be good for a few to detach themselves from the whirl of life and to offer God more perfect praises; just as there have been theologians to teach that, even if man had not sinned, God would still have been made Man, so as to perfect our humanity. But let such subtleties pass."
"Whether I agree with it or not, I see what you mean," said Isabel. "But is a monk no more than this?"
"He is much more," replied Antonio, "so much more that if we sat here all day we should hardly understand how much. But I will mention one thing more. Not only do the masses of Christians hold back their love and service from God; they also outrage His goodness and dim His glory every hour of every day."
"But monks can't mend that matter," protested Isabel. "I'm no theologian and I'm a double heretic; but I've always been told that my right can't atone for your wrong. One man can't redeem another."
"No," said Antonio, "but one man's prayers may drive another in penitence to the Redeemer. 'We are members one of another.' You love science. Let me prophesy. Science will teach us some day how subtly mind is intertwined with mind, and how mightily a thought or an aspiration can leap from one soul to another. There is enough of sin and shame in Christendom to make the angels weep; but God alone knows how much more there would be if faithful nuns were not pushing that black bulk back, all night and all day, with white hands of prayer."
Isabel desisted from further debate. But no sooner was the stress of argument eased in her brain than a millstone of fear settled heavily upon her heart. Up to that moment she had felt sure of her power as a living and beautiful woman to triumph over Antonio's shadowy Bride. Although his cool greeting had annoyed her, and although she was still a trifle ruffled by the affair of the gargoyle and the centipedes, she had found zest in his monkish coyness. Like many a huntress before her she had deemed the quarry's elusiveness charming so long as she was confident that in the long run he would be caught. But, all in a single moment, her eyes were opened both to the solemn grandeur of Antonio's religion and to the startling energy of his whole-hearted, whole-minded belief in it. The shadowy Bride suddenly towered like an impassable, immeasurable, resplendent Jungfrau across Isabel's path.
"I see what you mean," she said hastily, trying to push back her crowding fears. "It's interesting, it's wonderful, I suppose it's beautiful in a kind of way; but what has it to do with us? You're not a monk any longer. You can't be. You say it isn't the cowl that makes the monk; and surely, it isn't mere bricks and mortar that make a monastery. The old abbey down there is an empty shell. Your Abbot is dead. Your brethren are dead too, or in perpetual exile. The Order has come to an end. You may play at being a monk; but you are free."
Antonio began to explain the Solemn Vows. But she interrupted him scornfully.
"Circumstances alter cases," she said. "Besides, hadn't you better ask your conscience if you are not really worshiping your vows, worshiping your consistency, instead of worshiping God? God will be poorly worshiped by making yourself miserable—yourself and ... and me."
Her voice so softened on the last two syllables that the monk's lips could not frame an argumentative retort. Yet she must be answered. Although he did not look at her, he could feel that the irons of her ordeal were already glowing too hot for her endurance. Something had to be done. At last he said: