And the fact that, when Great Britain broke her policy of grand isolation, it was to enter into alliance with an Oriental rather than an Occidental power, is also one of great significance. It proves more effectively than folios of verbal argument, and speaks out more loudly than a thousand tongues could tell, the present satisfactory status of Japan. The insignificant, “half-civilized” country of a few years ago is now “on the same lotus-blossom” with Great Britain. That little island-empire of the Orient is now but fifty years out of her own practically complete isolation from the rest of the world; she is only thirty years out of feudalism; she has been only a little more than a decade in constitutionalism and parliamentary government, and she has been only a few years in the comity of nations by virtue of treaties on terms of equality; nevertheless, she has become the political partner of that immense island-empire which stretches in all directions, and encircles the globe with the drum-beat of her garrisons. The huge empire on whose possessions the sun never sets has taken as its ally the small empire of the rising sun!
This recognition of the status of New Japan has been, of course, a matter of great pride and rejoicing to that nation and therefore a source of encouragement to continue steadfast in the paths of progress along which she has been moving so rapidly.[112] It has likewise been recognized that this alliance imposes great responsibilities upon Japan, if she would maintain her new position.[113] These responsibilities are along not only military, naval, political, and commercial lines, but also along social, moral, and religious lines. The new alliance means that licentiousness, dishonesty, and other vices should not be tolerated, and that ignorance, superstition, and idolatry should not be allowed to thrive among a people in alliance with such a progressively Christian nation as Great Britain. In other words, this alliance should hasten the spread of the Gospel in Japan.
But this alliance means much to Christianity, not merely in Japan, but over all the Orient. For the prime objects of the alliance are the independence of Korea and the integrity of the Chinese Empire; and the prime effect of the alliance is peace in the Orient. This means that Russian aggressions in China and Korea will be, already have been, considerably checked, and that Anglo-Saxon and Japanese influences will be paramount in those countries. And all this means that Christian missionary work will be practically unhindered, unless it be by local and spasmodic prejudice; and that the word will have freer course and be glorified. The alliance of the first nation of Christendom with a largely Christianized nation like Japan cannot fail to Christianize the Far East.
STATESMEN OF NEW JAPAN
COUNT ŌKUMA, MARQUIS INOUYE, COUNT ITAGAKI, MARQUIS MATSUKATA
Finally, one significant phase of the Anglo-Japanese Alliance is the fact that, to all intents and purposes, it includes the United States of America, which may be called a “silent partner.” It is well known that the convention was shown at Washington before it was promulgated, and that it was heartily approved by our government. Practically, therefore, it is, in a very broad sense, an Anglo-Japanese Alliance. Certainly our interests in the Far East have been and are identical with those of Great Britain and Japan; and all our “moral influence,” at least, should be exerted toward the purposes of that convention. Indeed, the Anglo-Japanese Alliance should mean the union of Great Britain and the United States with Japan to maintain in the Orient the “open door,” not merely of trade and commerce, but of all social, intellectual, moral, and religious reforms; the open door, not of material civilization only, but also of the gospel of Jesus Christ.[114]
BIBLIOGRAPHY.
“The Real Japan” (Norman), chaps. v., xiii.; “Advance Japan” (Morris), chap. xiii.; “The New Far East” (Diosy), especially chap. vii.; “Heroic Japan” (Eastlake and Yamada); “The Awakening of the East” (Leroy-Beaulieu), chap. ix; and “Japan in Transition” (Ransome), chap. xv.; “Japan Today” (Scherer), chap. xi.; “The Real Triumph of Japan” (Seaman); “Every Day Japan” (Lloyd); “Dai Nippon” (Dyer), chaps. vi., xvi., and xvii.; and “The Imperial Japanese Navy” (Janes).
CHAPTER XII
LEGAL JAPAN
Outline of Topics: Justice in Old Japan; new codes; list of same; crimes and punishments; convicts; police; arrest; trials; courts; judiciary; prisons; legalized prostitution; crusade against social evil; rescue homes, etc.—Registration.—Taxation.—Foreigners under Japanese law; restrictions upon them.—Leasing land.—Mines.—Railways.—Banking, insurance, etc.; kinds of corporations; foreign associations; Japanese corporations.—Foreigners in business.—Bibliography.