However, we must grant that at the first glance the teleological theory seems to give the simplest and most satisfactory explanation of these purposive structures. If we merely examine the structure and functions of the most advanced sense-organs, it seems impossible to explain them without postulating a creative act. Yet evolution shows us quite clearly that this popular idea is totally wrong. With its assistance we discover that the purposive and remarkable sense-organs were developed, like all other organs, without any preconceived design—developed by the same mechanical process of natural selection, the same constant correlation of adaptation and heredity, by which the other purposive structures in the animal frame were slowly and gradually brought forth in the struggle for life.
Like most other Vertebrates, man has six sensory organs, which serve for eight different classes of sensations. The skin serves for sensations of pressure and temperature. This is the oldest, lowest, and vaguest of the sense-organs; it is distributed over the surface of the body. The other sensory activities are localised. The sexual sense is bound up with the skin of the external sexual organs, the sense of taste with the mucous lining of the mouth (tongue and palate), and the sense of smell with the mucous lining of the nasal cavity. For the two most advanced and most highly differentiated sensory functions there are special and very elaborate mechanical structures—the eye for the sense of sight, and the ear for the sense of hearing and space (equilibrium).
Comparative anatomy and physiology teach us that there are no differentiated sense-organs in the lower animals; all their sensations are received by the surface of the skin. The undifferentiated skin-layer or ectoderm of the Gastræa is the simple stratum of cells from which the differentiated sense-organs of all the Metazoa (including the Vertebrates) have been evolved. Starting from the assumption that necessarily only the superficial parts of the body, which are in direct touch with the outer world, could be concerned in the origin of sensations, we can see at once that the sense-organs also must have arisen there. This is really the case. The chief part of all the sense-organs originates from the skin-sense layer, partly directly from the horny plate, partly from the brain, the foremost part, of the medullary tube, after it has separated from the horny plate. If we compare the embryonic development of the various sense-organs, we see that they all make their appearance in the simplest conceivable form; the wonderful contrivances that make the higher sense-organs among the most remarkable and elaborate structures in the body develop only gradually. In the phylogenetic explanation of them comparative anatomy and ontogeny achieve their greatest triumphs. But at first all the sense-organs are merely parts of the skin in which sensory nerves expand. These nerves themselves were originally of a homogeneous character. The different functions or specific energies of the differentiated sense-nerves were only gradually developed by division of labour. At the same time, their simple terminal expansions in the skin were converted into extremely complex organs.
The great instructiveness of these historical facts in connection with the life of the soul is not difficult to see. The whole philosophy of the future will be transformed as soon as psychology takes cognisance of these genetic phenomena and makes them the basis of its speculations. When we examine impartially the manuals of psychology that have been published by the most distinguished speculative philosophers and are still widely distributed, we are astonished at the naivete with which the authors raise their airy metaphysical speculations, regardless of the momentous embryological facts that completely refute them. Yet the science of evolution, in conjunction with the great advance of the comparative anatomy and physiology of the sense-organs, provides the one sound empirical basis of a natural psychology.
Fig. 305—Head of a shark (Scyllium), from the ventral side. m mouth, o olfactory pits, r nasal groove, n nasal fold in natural position, n′ nasal fold drawn up. (The dots are openings of the mucous canals.) (From Gegenbaur.)
In respect of the terminal expansions of the sensory nerves, we can distribute the human sense-organs in three groups, which correspond to three stages of development. The first group comprises those organs the nerves of which spread out quite simply in the free surface of the skin itself (organs of the sense of pressure, warmth, and sex). In the second group the nerves spread out in the mucous coat of cavities which are at first depressions in or invaginations of the skin (organs of the sense of smell and taste). The third group is formed of the very elaborate organs, the nerves of which spread out in an internal vesicle, separated from the skin (organs of the sense of sight, hearing, and space).
There is little to be said of the development of the lower sense-organs. We have already considered (p. 268) the organ of touch and temperature in the skin. I need only add that in the corium of man and all the higher Vertebrates countless microscopic sense-organs develop, but the precise relation of these to the sensations of pressure or resistance, of warmth and cold, has not yet been explained. Organs of this kind, in or on which sensory cutaneous nerves terminate, are the “tactile corpuscles” (or the Pacinian corpuscles) and end-bulbs. We find similar corpuscles in the organs of the sexual sense, the male penis and the female clitoris; they are processes of the skin, the development of which we will consider later (together with the rest of the sexual parts, Chapter XXIX). The evolution of the organ of taste, the tongue and palate, will also be treated later, together with that of the alimentary canal to which these parts belong (Chapter XXVII). I will only point out for the present that the mucous coat of the tongue and palate, in which the gustatory nerve ends, originates from a part of the outer skin. As we have seen, the whole of the mouth-cavity is formed, not as a part of the gut-tube proper, but as a pit-like fold in the outer skin (p. 139). Its mucous lining is therefore formed, not from the visceral, but from the cutaneous layer, and the taste-cells at the surface of the tongue and palate are not products of the gut-fibre layer, but of the skin-sense layer.