[Jean Baptiste de Monet], Chevalier de [Lamarck], was born on August 1, 1744, in Picardy, where his father owned land. Originally educated for the Church, he soon enlisted, and distinguished himself in active service. Owing to an accident affecting his health, the young Lieutenant gave up the military career, and, without means, studied medicine and natural sciences at Paris. In 1778 appeared his 'Flore française.' In 1793 he was appointed to a Chair of Zoology at the newly-formed Musée d'Histoire Naturelle. He had the misfortune to become gradually blind, and the last years of his life were spent amid straitened circumstances. He died in 1829.
In 1794 Lamarck divided the whole animal kingdom into vertebrate and invertebrate animals, and founded successively the groups of Crustacea, Arachnida, Annelida, and Radiata. Between 1816 and 1822 he published his celebrated 'Histoire naturelle des Animaux sans Vertèbres.'
His most famous work is the 'Philosophie zoologique,' 1809.
Assuming the spontaneous origin of life, he propounded the doctrine that all animals and plants have arisen from low forms through incessant modifications and changes. In this respect he was in absolute opposition to Cuvier, who upheld the immutability of species, and did his best by absolute silence to suppress the spread of the new doctrine.
Lamarck has explained his views of transformism chiefly in the seventh chapter of the first volume of his 'Philosophie zoologique.'
Organisms strive to accommodate or adapt themselves to new circumstances, or to satisfy new requirements—e.g., climate, mode of procuring food, escape from enemies. The continued function of parts of an organism changes the old and produces new organs. The acquirements are inherited by the offspring, and thus are produced the more complicated from simpler organisms. Continued disuse brings about degeneration and ultimate loss of an organ.
Lamarck consequently sees in the adaptability, or power of adaptation, which he assumes for all living matter the ultimate cause of variation; and, as he was certainly the first to point out that acquired characters are inherited by the progeny, he has given a working explanation of Evolution.
But his doctrine did not spread—partly because he was misunderstood. His theory, that a new want, by making itself felt, exacts from the animal new exertions, perhaps from parts hitherto not used, until the want is satisfied—this way of putting it sounds too teleological to explain the yearned-for change in a mechanical or natural way. Moreover, many of his examples lacked the exact basis of experiment and observation necessary for their acceptance. Witness that of the neck of the giraffe,—a never-failing source of ridicule to men who cannot see the deeper purpose underlying the well-meant attempt at an explanation, which failed from want of complete knowledge of the intricate circumstances.
However, the theory of transformism was, so to speak, in the air; and various authors have written on the subject, filling the gap between Lamarck and Darwin, especially Goethe, Treviranus, Leopold von Buch, and Herbert Spencer. But it is Darwin's immortal merit to have opened our eyes by his theory of natural selection, which is, at least, the first attempt to explain some of the causes and incidents of organic Evolution in a natural mechanical way. Moreover, he was the first clearly to express the fundamental principles of the theory of descent, to elaborate what had been at best a general sketch of an ill-defined problem, and to enter into detail, supported by a host of painstaking observations, the making of which had taken him half a lifetime. Darwin, without going further than cursorily into the causes of variation, argued as follows: We know that variations do occur in every kind of living creatures. Some of these variations lead to something, while others do not. An enormously greater number of animals and plants are born than reach maturity and can in their turn continue the race. What is the regulating factor? His answer is, The struggle for existence—in other words, the weeding out of the less fit, or rather of the owners of those variations which are not so well adapted to their surroundings.