These examples will suffice. In all these and in all similar cases the recognition and likeness cannot depend upon the qualities of the percepts, for these are different. On the other hand recognition, conformably to the principles of psychology, is possible only with percepts which are the same in quality. Consequently there is no other escape than to imagine the qualitatively unlike percepts of the two series as necessarily connected with other percepts which are qualitatively alike.

Since in differently colored figures of like form, like muscular feelings are necessarily induced if the figures are recognised as alike, so there must necessarily lie at the basis of all forms also, and we might even say at the basis of all abstractions, percepts of a peculiar quality. And this holds true for space and form as well as for time, rhythm, pitch, the form of melodies, intensity, etc. But whence is psychology to derive all these qualities? Have no fear, they will all be found, as were the sensations of muscles for the theory of space. The organism is at present still rich enough to meet all the requirements of psychology in this direction, and it is even time to give serious ear to the question of "corporeal resonance" which psychology so loves to dwell on.

Different psychical qualities appear to bear a very intimate mutual relation to one another. Special research on the subject, as well also as the demonstration that this remark may be generally employed in physics, will follow later.[150]

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