[TRANSLATOR'S PREFACE.]
The Translator avails himself of his privilege of offering a few prefatory words, chiefly in order to express the deep obligation under which he lies to the Rev. John Laing, Librarian in the New College, Edinburgh, for the valuable assistance which he afforded to him in the translation of this work. Any observation on the work itself or its Author would be superfluous, if not presumptuous, considering the high position which Dr Hengstenberg holds as a Biblical Scholar. High, however, as this position is, the Translator feels confident that it will be raised by the present work, the Author's latest and first; and not only revering Dr Hengstenberg as a beloved Teacher, but being under many obligations to him for proofs of personal kindness and friendship, the Translator sincerely rejoices in this prospect.
As regards the translation itself, it was the Translator's aim to bring out fully the Author's meaning. This object, which ought to be the first in every translation, has been kept steadily in view, and preferred to all others. In rendering Dr Hengstenberg's translation of Scripture-passages, the expressions in our Authorized Version have, as far as possible, been retained. Wherever the division of the text in the latter differed from that of the original text, it has been added in a parenthesis; an exception in this respect having been made in quotations from the Psalms only, in which this difference is almost constant, the inscriptions not being counted in our English Version, while they are in the Hebrew Text.
Edinburgh, January 1854.
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[THE AUTHOR'S PREFACE.]
The first edition of the Christology, although the impression was unusually large, had been for years out of print. It was impossible that the work could appear a second time in its original form. The first volume of it—written twenty-five years ago—was a juvenile performance, to which the Author himself had become rather a stranger; and the succeeding volumes required references to, and comparisons with, a large number of publications which subsequently appeared. But for the remodelling and revising which these circumstances rendered necessary, the Author could not find leisure, because new tasks were ever and anon presenting themselves to him; and these he felt himself, as it were, involuntarily impelled to undertake. But now he is led to believe that he could no longer delay. A powerful inclination urges him to comment on the Gospel of St John; but he thinks that the right to gratify this inclination must first be purchased by him by answering a call which proceeds from the more immediate sphere of his vocation, and which he is the less at liberty to disregard, as manifold facts give indication that the Christology has not yet completed its course. The Author dislikes to return to regions which have been already visited by him. He prefers the opening up to himself of paths which are new. It cost him therefore, at first, no little struggle to devote himself for years to the work of mere revision and emendation; but very soon, even here, he learned the truth of the proverb: "If there be obedience in the heart, love will soon enter."
The arrangement in the present edition differs from that which was adopted in the former. It bears a closer resemblance to that which has been followed in the Commentaries on the Psalms, Revelation, and the Song of Solomon. The work opens with a discussion and commentary on the particular Messianic prophecies, in their historical order and connection. The general investigations with which, in the first edition, the work commenced, are, in the present edition, to appear in the form of comprehensive treatises, at the close. The latter have thus obtained a more solid foundation; while the objections which might be raised against this arrangement will have force only until the completion of the whole, which, if it please the Lord, will not be very long delayed. The reader will then, of course, be at liberty, before he enters upon the particular portions, to go over, cursorily in the meantime, the closing treatises,—the proper study of which will be appropriate, however, only after he has made himself acquainted with the particular portions of the main body of the work.