The matter of the two sections of the first part has been entirely rewritten. That of the two last parts appears more as a revisal only,—so executed, however, that not a single line has been reprinted without a renewed and careful examination.
The Author shall take care that the new edition shall not exceed the former one in size. The space intended to be occupied by the enlarged discussions, and by the new investigations, will be gained by omissions. These, however, will be limited to such matters as now clearly appear to be superfluous; so that the old will not retain any value when compared with the new edition. The Author, had he pursued his usual method of representation, would have curtailed many points, particularly the history of the interpretation. But the mode of treating the subject which he had previously adopted, is not without its advantages, and has a certain right to be retained. The former character of the work, in so far as the avoidance of everything properly ascetic is concerned, has been, in the present edition, also retained.
Scientific Theology is at present threatened by serious dangers in our Church. Works of an immediately practical interest more and more exclusively occupy the noblest minds, since the problems which present themselves in this field are indeed unfathomable. But the Lord of the Church will take care that an excellent gift, which He has bestowed upon German Christendom especially, shall not, for any length of time, continue to be neglected. If such were to be the case, a more general decay would be gradually brought on; and even those interests would be injured to which at present, with a zeal, noble indeed, but little thoughtful, solid theological learning is sacrificed.
"Not unto us, O Lord, not unto us, but to Thy name give glory."
THE
[MESSIANIC PROPHECIES IN THE PENTATEUCH.]
In the Messianic prophecies contained in Genesis we cannot fail to perceive a remarkable progress in clearness and definiteness.
The first Messianic prediction, which was uttered immediately after the fall of Adam, is also the most indefinite. Opposed to the awful threatening there stands the consolatory promise, that the dominion of sin, and of the evil arising from sin, shall not last for ever, but that the seed of the woman shall, at some future time, overthrow their dreaded conqueror. With the exception of the victory itself, everything is here left undetermined. We are told neither the mode in which it is to be achieved, nor whether it shall be accomplished by some peculiarly gifted race, or family of the progeny of the woman, or by some single individual from among her descendants. There is nothing more than a very slight hint that the latter will be the case.
After the destruction of a whole sinful world, when only Noah with his three sons had been left, the general promise is, to a certain extent, defined. Deliverance is to come from the descendants of Shem; Japhet shall become a partaker of this deliverance; Ham is passed over in silence.