Within a few years after Lewis and Clark traveled through present-day Idaho, some unknown person, probably a French-Canadian trapper, changed Pierced Nose to Nez Percé and so the name has come down to us today. The accent over the final “e” is no longer pronounced; Nez is pronounced as it looks, Percé is pronounced “purse.” Though some writers no longer use the accent, its usage is considered to be correct by most.
Narcissa sent this floor plan of the mission house to her mother while the house was still being built. Room A, which was to be her bedroom, was not constructed. Instead, room B was used for that purpose.
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Religious instruction was commenced promptly at both Waiilatpu and Lapwai. The Spaldings held daily prayers and conducted worship on Sundays. Handicapped by their slowness at learning the language, the Whitmans resorted mainly to encouraging the Indians to continue their daily prayer meetings, which some of them, inspired by fur traders, had been attending before the missionaries arrived.
Although Whitman was the trained doctor, Spalding also administered to the sick. At first, the Indians were receptive to white medicine; but it was medicine that was later to become a major issue of contention between the Indians and the missionaries. For the time being, however, an encouraging start had been made. The Nez Percé seemed truly happy to have the Spaldings in their midst, while the Cayuse, though less enthusiastic, accepted the Whitmans at Waiilatpu. What were these people like, whom man and wife had come 3,000 miles to convert and civilize?
The Cayuse Indians
The Cayuse tribe numbered little more than 400 when the Whitmans settled among them. Located principally on the upper Walla Walla and Umatilla Rivers, they had many contacts with their neighbors, the Nez Percé, Walla Walla, and Umatilla Indians. They were related to these tribes through marriage and through a common culture. Originally of a different language family than the surrounding tribes, the Cayuse were by 1836 an integrated part of the Columbia plateau culture.
The social organization of the tribe was a loose one. The basic unit was the family, which was headed by an autocratic father whose decisions were final and whose authority was independent of the chiefs or elders. Several families formed a band, and several of these bands made the tribe. There was no head chief for the whole tribe; rather, each band had its own chief who held his position by inheritance, merit, or wealth, or by a combination of these. A chief was an influential person, but he was not a dictator over the actions of his band. For hunts or warfare, a chief would often turn over his leadership to the most experienced hunters or warriors. In addition, each band had a group of elders who offered advice and, to some extent, managed the common affairs of the band under the direction of the chief.
Like the Nez Percé, the Cayuse were adept at selective horse breeding. Large horse herds enriched the tribe and gave it power that far exceeded its small size. The horses also gave these Indians great mobility. In the appropriate seasons, they crossed the mountains to the east to hunt and rode down the Columbia to fish at Celilo Falls.