Jewish forgery of a Pindaric poem, [xii, 45].
Jews, influenced by Greeks, [xiv, ii, 14].
Jews influence Greeks, [xiv, ii, 144].
Judaeo-Hellenistic doctrine of the soul, [xiv, ii, 117].
Judgment in Hades, [238] f., [535] f., [541]; Orphic, [344]; Pindar, [415]; Plato, [xiii, 36].
Julian the Apostate, [xiv, ii, 107], [144], [171].
Julius Kanus, [xiv, 64].
jus talionis, [x, 71].
Justin, πρὸς Ἕλλ., 3, [xiv, ii, 151]. (The emendation πιδύσας is already mentioned, as I see too late, in the Mauriner edition of Justin Martyr. The apparently traditional ὅρη πηδήσας is indeed possible on grammatical grounds [analogous constructions, otherwise peculiar to poetry, are not unknown in prose: see Lobeck ad Aiac.3, p. 69–70], but provides no satisfactory sense.)
Ka of Egyptians, [i, 5].