In the picture we see the two apostles standing on a platform at the left, by the steps of a temple, just as the crowd sweeps along from the other side with two oxen in the midst of them. It was just such a sacrificial procession as was formed on the days when they honored their gods in the temples. Paul and Barnabas receive the demonstration with dismay, the former rending his garments, and the latter clasping his hands in perplexity.

In the tumult of many figures we pick out five principal persons. At the right is the restored cripple whose recovery is the origin of the excitement. His folded hands, raised in adoration, come against the back of a youth who, quick to see the apostles' displeasure, reaches out an arm to stay the sacrifice. His hand nearly touches the shoulder of the sturdy priest in front, who is lifting his axe to deal the deathblow to the sacrificial ox. The priest's up-raised hand is brought near the elbow of Paul, behind whom stands his fellow apostle. Thus there is a continuous chain extending across the picture to link together those who make up the plot of the story. The most attractive face in the company is that of the youth in the centre, eager and handsome among the stolid countenances surrounding him. The apostles themselves are presently to join him in his efforts to restrain the people, but for the moment, single-handed among so many, he springs forward fearlessly to oppose the purpose of the mob.

Please click on the image for a larger image.

[Please click here for a modern color image]

These five figures thus linked together carry the story, but how abundantly the scene is enriched by the minor characters! There are not a great many figures, and each head is seen perfectly, so that one can count the actual number of persons present; but the first impression made on the eye is of a hurrying, eager crowd. As one looks more closely, he discovers particular persons who help to fill out the story. There are two priestesses kneeling beside the ox that is to be sacrificed. One figure, other than the cripple who has been healed, is shown in the attitude of prayer. Perhaps the old man at the extreme right is drawing aside the robe of the cripple, curious to see if there are any signs of the miracle, or if that really was the leg which was helpless.

The two children who stand by the altar, one playing the pipes, the other with a book of music, are very characteristic of Raphael, who loved thus to introduce a playful, innocent element. The singing child has his eyes bent on the ram which is led up for sacrifice.

Raphael, like other illustrators of the Bible, does not always follow exactly the text which he is to illustrate. The people called Barnabas Jupiter, and Paul Mercury. This would seem to show that Barnabas was a great, imposing figure, and Paul, according to tradition, was a small, undersized man; but there is no such contrast to be seen here.

By a happy suggestion, the painter has placed in the background on a pedestal a statue of Mercury. We know it by the winged staff which Mercury is supposed to carry as a sign of his office of messenger of the gods.