Canon Loyseleur (reading)—"'After being consecrated, the King remained at Rheims until the following Thursday. He left Rheims bound for the Abbey of St. Marcoul where he took supper and slept over night. The keys of Laon were there brought to him. On Saturday, July 23, 1429, the King went to dine and sleep at Soissons. He was very well received, the Maid having preceded him and harangued the people at the barrier of the town, conjuring them to renounce the English party and become again French. Her words were received with enthusiasm. Several women who were about to go to child bed, or whose children had not yet been baptized, prayed the Maid to choose their baptismal names, which, said they, would be to them a pledge of divine protection—'"

Bishop Cauchon (writing rapidly)—"This must be noted—very important—excellent! Excellentissime!"

Canon Loyseleur (continuing to read)—"'On Friday, July 29, the King presented himself before Chateau-Thierry. The Maid ordered the banners to be unfurled, spoke to the people, and the town opened its gates. The King remained there until the following Monday, August 1. That day he slept at Montmirail in Brie. On Tuesday, August 2, the King made his entry into Provins, where he was received no less well than in the other towns. He remained there until Friday the 5th. On Sunday, the 7th of August, he slept at Coulommiers; on Wednesday, the 10th, at Ferté-Milon; on Thursday at Crespy in Valois; on Friday, the 12th, in Lagny-le-sec. In this town a woman in tears pressed through the crowd that surrounded the Maid and implored her to come to a little dying child, whom, the mother said, the Maid could with one word recall to life. In her naïve admiration for the Maid, the poor mother attributed to her divine powers comparable to those of Jesus of Nazareth—'"

Bishop Cauchon (writing with ghoulish glee)—"I would not sell that fact for a hundred gold sous! (Inflating his wide and hairy nostrils) Oh! What a delectable smell of fagots and roast flesh I begin to scent. Proceed, canon. The process is taking shape."

Canon Loyseleur (reading)—"'On Saturday, August 13, being instructed by her forerunners that the enemy was only at a little distance, the Maid, with her wonted promptness, drew up the army in order of battle in the plain of Dammartin-in-Gouelle, assigned his post to each, and issued her orders with the consummate skill of a captain. But frightened at the attitude of the royal army the English did not dare to give battle, although much stronger in numbers—'"

Bishop Cauchon (in a hollow voice)—"Oh, in order to save the honor of our friends from the other side of the water, it will be absolutely necessary to attribute their cowardice to Joan's witchery."

Canon Loyseleur (reading)—"'Sunday, August 14, 1429, the Maid, the Duke of Alençon, the Count of Vendome and other captains, accompanied by six or seven thousand soldiers, encamped near Montepilloy, two leagues from Senlis. The Duke of Bedford with eight or nine thousand soldiers defended the approaches of Senlis. They were posted half a league in front of the town, having before them the little River of Nonette and to their right a village of the name of Notre Dame de la Victoire. Both sides skirmished. When night fell both retired to their camps to the great displeasure of the Maid, who, contrary to the opinion of the King and his captains, wished to enter into a general engagement. The English profited by the delay. They threw up earthworks during the night, dug moats and set up palisades, and utilized even their carts to cover themselves. At break of day, and despite the opposition of the captains, the Maid marched at the head of a few determined companies that always obeyed her and pushed up to the foot of the enemy's entrenchments. Arrived there she learned that the English had decamped over night, given up Senlis, and withdrawn to Paris, the earthworks they had thrown up being intended merely to delay their pursuit—'"

Bishop Cauchon—"Witchcraft! Devil's work! The girl is possessed!"

Canon Loyseleur (reading)—"'On Wednesday, August 17, the keys of Compiegne were brought to the King, and on Thursday he made his entry into the town amidst the acclamations of the people who cried frantically: "Blessings on the daughter of God!"—'"

Bishop Cauchon (writing)—"'Daughter of God!' You have rather imprudent fanatics among your admirers, my little girl!"