Canon Loyseleur (reading)—"'When the King left Crespy, he ordered Marshals Boussac and Retz to summon the inhabitants of Senlis to surrender. They answered that they would surrender, not to the King, but to the Maid, whom they considered sent by God and to be a sister of the angels-'"

Bishop Cauchon (writing)—"'Sister of the angels!' 'Sent by God!' Well, the scamps will have contributed their fagots to the pyre."

Canon Loyseleur (reading)—"'Much to the annoyance of the Maid, the King wished to stop at Senlis instead of pushing forward. He seemed satisfied with the success he had so far had, and to wish for nothing more. His council was of his opinion; the Maid, however, held that it would be enough for the King to show himself before Paris for the town to open its gates to its sovereign. "Fear not," Joan said to the King; "I shall speak so sweetly to the Parisians that they will prefer to become French again rather than to remain English"—'"

Bishop Cauchon—"What an impudence on the part of the she cowherd. She is certain of everything. Well, she shall pay dearly for her infernal vanity!"

Canon Loyseleur (reading)—"'On Tuesday, August 23, despite the opposition of the King and his council, the Maid left Compiegne together with the Duke of Alençon, leaving the prince behind with the bulk of the army. The following Friday, August 26, without striking a blow, the Maid entered St Denis, which declared itself royalist. At this news, the King decided, not without considerable hesitation to proceed to that town, where he arrived in safety. The King's council now opposed the Maid more doggedly than ever before. Joan, however, affirmed that if she was listened to she would render the Parisians to the King by the command of God, and without shedding a drop of blood—'"

Bishop Cauchon (in a rage)—"The execrable hypocrite! To hear her speak she is all honey—and yet at her homicidal voice the French have been turned into the butchers of the English! (writing) We must not forget above all to designate her as a furious monster of carnage."

Canon Loyseleur (reading)—"'Learning of the capture of Senlis and of the Maid's march upon Paris, the Duke of Bedford reinforced his garrison, and took vigorous measures against those of the Armagnac or royalist party who wished to surrender the town. The Duke picked out only Englishmen and bitter Burgundians to guard the gates, men who were expected to be able to resist the charm of the Maid's sweet words. Several times she advanced alone on horseback near the barriers of the town, imploring all those who were French like herself no longer to tolerate the rule of the English, who had inflicted so much damage upon the poor people of France. But the men of the Burgundian party and the English answered her with insults and threatened to fire at her although she came for a parley. She would then return weeping over the hard-heartedness or the blindness of men, who, although French, wished to remain English. This notwithstanding, she every day heard "her voices" assure her that Gaul would not be saved until all the English were driven from her soil, or were exterminated—'"

Bishop Cauchon (writing)—"Again 'her voices.' Let us note that important fact. It is capital in the framing of the process."

Canon Loyseleur (reading)—"'Seeing that the King continued to refuse to draw nearer to Paris and to present himself before the gates, as the Maid desired, she declared to the Duke of Alençon, who placed great confidence in her, that St. Marguerite and St. Catherine, having again appeared before her, ordered her to demand of the King that he put forth all his efforts to regain the good town of Paris by coming in person and by promises of his clemency and a general amnesty—'"

Bishop Cauchon (writing)—"Again St. Marguerite and St. Catherine. Let us jot down the fact. It is no less capital than the one about the 'voices.' Ah, you double-dyed witch! You see visions! Apparitions! (laughing) You will have to roast for it, my daughter!"