You see the eagle almost everywhere throughout the deserts of Tartary; sometimes hovering and making large circles in the air, sometimes perched upon a rising ground, motionless as the hillock itself. No one in these countries hunts the eagle or molests it in any way; it may make its nest where it pleases, and there bring

up its eaglets, and itself grow old, without being in the smallest degree interfered with by man. You often see before you an eagle resting on the plain, and looking there larger than a sheep; as you approach, before rising, it leisurely moves along the ground, beating its wings, and then, by degrees ascending, it attains the altitude where it can fly in all its grandeur and power.

After several days journey we quitted the country of the Eight Banners and entered Western Toumet. At the time of the conquest of China by the Mantchous, the king of Toumet, having distinguished himself in the expedition as an auxiliary of the invaders, the conqueror, in order to evince his gratitude for the services which the prince had rendered him, gave him the fine districts situated north of Peking, beyond the Great Wall. From that period they have borne the name of Eastern Toumet, and Old Toumet took that of Western Toumet; the two Toumets are separated from each other by the Tchakar River.

The Mongol Tartars of Western Toumet do not lead the pastoral and nomadic life; they cultivate their lands and apply themselves to the arts of civilized nations. We had been for nearly a month traversing the desert, setting-up our tent for the night in the first convenient place we found, and accustomed to see nothing but, above us the sky, and below and around us interminable prairies. We had long, as it were, broken with the world, for all we had seen of mankind had been a few Tartar horsemen dashing across the Land of Grass, like so many birds of passage. Without suspecting it, our tastes had insensibly become modified, and the desert of Mongolia had created in us a temperament friendly to the tranquillity of solitude. When, therefore, we found ourselves amid the cultivation, the movement, the bustle, the confusion of civilized existence, we felt, as it were, oppressed, suffocated; we seemed gasping for breath, and as though every moment we were going to be stifled. This impression, however, was evanescent; and we soon got to think that, after all, it was more comfortable and more agreeable, after a day’s march, to take up our abode in a warm, well-stored inn, than to have to set up a tent, to collect fuel, and to prepare our own very meagre repast, before we could take our rest.

The inhabitants of Western Toumet, as may well be imagined, have completely lost the stamp of their original Mongol character; they have all become, more or less, Chinese; many of them do not even know a word of the Mongol language. Some, indeed, do not scruple to express contempt for their brothers of the desert, who refuse to subject their prairies to the ploughshare; they say, how ridiculous is it for men to be always vagabondizing about, and to have merely wretched tents wherein to shelter their heads, when they might so easily build houses, and obtain wealth and comforts of all kinds from the land beneath their feet. And, indeed, the Western Toumetians are perfectly right in preferring the occupation of agriculturist to that of shepherd, for they have magnificent plains, well watered, fertile, and favourable to the production of all kinds of grain crops. When we passed through the country, harvest was over; but the great stacks of corn that we saw in all directions told us that the produce had been abundant and fine. Everything throughout Western Toumet bears the impress of affluence; nowhere, go in what direction you may, do you see the wretched tumble-down houses that disfigure the highways and by-ways of China; nowhere do you see the miserable, half-starved, half-clothed creatures that pain the hearts of travellers in every other country: all the peasants here are well fed, well lodged, and well clothed. All the villages and roads are beautified with groups and avenues of fine trees; whereas, in the other Tartar regions, cultivated by the Chinese, no trees are to be seen; trees are not even planted, for everybody knows they would be pulled up next day by some miserable pauper or other, for fuel.

We had made three days’ journey through the cultivated lands of the Toumet, when we entered Kou-Kou-Hote (Blue Town), called

in Chinese Koni-Hoa-Tchen. There are two towns of the same name, five lis distant from one another. The people distinguish them by calling the one “Old Town,” and the other “New Town,” or “Commercial Town,” and “Military Town.” We first entered the latter, which was built by the Emperor Khang-Hi, to defend the empire against its northern enemies. The town has a beautiful, noble appearance, which might be admired in Europe itself. We refer, however, only to its circuit of embattled walls, made of brick; for inside, the low houses, built in the Chinese style, are little in unison with the lofty, huge ramparts that surround them. The interior of the town offers nothing remarkable but its regularity, and a large and beautiful street, which runs through it from east to west. A Kiang-Kian, or military commandant, resides here with 10,000 soldiers, who are drilled every day; so that the town may be regarded as a garrison town.

The soldiers of the New Town of Koukou Khoton are Mantchou Tartars; but if you did not previously know the fact, you would scarcely suspect it from hearing them speak. Amongst them there is perhaps not a single man who understands the language of his own country. Already two ages have passed away since the Mantchous made themselves masters of the vast empire of China, and you would say that during these two centuries they have been unceasingly working out their own annihilation. Their manners, their language, their very country—all has become Chinese. It may now be affirmed that Mantchou nationality has become irremediably annihilated. In order to account for this strange counter-revolution, and to understand how the Chinese have been able to fuse their conquerors with themselves, and to get possession of Mantchouria, we must look some way back, and enter somewhat into detail.