In proportion to the approach of the Messiah, hope glowed with increasing ardour. Standing on the mount of prophecy, the pious Jews eagerly waited, and triumphantly hailed the rising of this bright day of grace. How many "prophets and righteous men" desired to behold this eventful period, but "died without the sight!" With what sacred pleasure did Moses record the first promise, though at the distance of many centuries! What rapture thrilled through the patriarch's veins, when he spake of the coming of Shiloh, "unto whom the gathering of the people should be;" and how did his languid eyes brighten with new lustre in the dying hour, when he exclaimed, "I have waited for thy salvation, O Lord!" In what strains of holy joy did the "sweet singer of Israel" declare, "My heart is inditing a good matter; I speak of the things which I have made touching the King; my tongue is the pen of a ready writer. Thou art fairer than the children of men; grace is poured into thy lips; therefore God hath blessed thee for ever!" How did Isaiah's heart glow with transport, while his lips were touched with inspiration, and triumph played on his prophetic harp, "Unto us a Child is born, unto us a Son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, the mighty God, the everlasting Father, the Prince of Peace. Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even forever. The zeal of the Lord of hosts will perform this!" But neither the sacred pleasure of Moses, when he recorded the first promise, nor the rapture that thrilled through the patriarch's veins, nor the holy joy of the sweet singer of Israel, nor the glow of transport that animated the heart of Isaiah, and inspired his lays, can equal the joy of the Christian church. Hope, indeed, presented to the early ages a lively picture of future times, and prophecy described them; but "blessed are our eyes, for they see; and our ears, for they hear ... many prophets and righteous men have desired to see those things which we see, and have not seen them; and to hear those things which we hear, and have not heard them."
The visit of the shepherds to Mary, already recited, was succeeded by another, perhaps equally remarkable. A company of Magi, or Magians, [[9]] probably from Arabia, having seen a remarkable light, resembling a star, suspended over Bethlehem, hastened to pay suitable homage to the illustrious personage whose birth it indicated. These philosophers, who were particularly addicted to the study of astronomy, being doubtless incited by a divine influence to repair to the country over which this new star or meteor seemed to shed its glory, immediately went to Jerusalem, where they began to make the most anxious inquiries. The news of their arrival soon reached the ears of Herod, a man whose cruelties had often exasperated his subjects, and kept him in a state of constant suspicion; so that he naturally apprehended fatal consequences to his crown, from this report of the birth of a king. Having first consulted the priests and scribes respecting the birthplace of Christ, he procured a private interview with the Magians, for the purpose of ascertaining the time of the meteoric appearance; and, with all the policy of all experienced statesman, requested them to go and find out the extraordinary Child, then return to bring him word, that he might come and worship him. This was a contrivance, by which he expected to accomplish, with greater certainty, the destruction of Jesus.
The Arabian philosophers instantly proceeded on their journey--the star moved before them, as the cloudy pillar once guided the marches of Israel in the wilderness; till at length it became stationary over the place where the Infant lay: then, having fulfilled the design of its creation, totally and forever disappeared.
Is it for us to question the wisdom of God in any of the productions of nature, because we do not perceive their utility? Shall we venture to arraign his goodness, because he has not only supplied the necessities of man, but filled the caves of ocean, and spread the pathless wilderness with a rich variety of existence, the specific purposes of which the researches of man have hitherto failed to discover? Shall we dare to say that the impenetrable forest, or the untenanted island, was made in vain? or that the grass grows, in the valley, the shrub sprouts on the inaccessible height, or the flower expands its beauties and diffuses its fragrance over the desert uselessly, because we have not discovered the reasons of their formation? Who, excepting the philosophers of Arabia, that had seen the new luminary shine for a few days and expire, but would have disputed the necessity or questioned the design of such a phenomenon? The ignorant, vulgar, and even the rest of the sages of Arabia, might have surveyed it with idle wonder or incurious eye; very few followed the splendour, or knew the intention of its appearance. And may not other beings be acquainted with many of those mysteries of nature which we fail to penetrate? or may not secret connexions and combinations, both in the animate and inanimate creation, exist, which, however important, it is not necessary for us to know? In reference both to nature and providence--
"One part, one little part, we dimly scan,
Through the dark medium of life's feverish dream;
Yet dare arraign the whole stupendous plan,
If but that little part incongruous seem."
BEATTIE.
The figure of Balaam, in predicting the birth of a Saviour, probably contained a prophetic allusion to the phenomenon in question; "There shall come a star out of Jacob, and a sceptre shall rise out of Israel;" and with similar reference, we read in the apocalyptic vision, "I am the bright and morning star."
As soon as the Magians saw the young Child, with Mary his mother, they "fell down and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh. And being warned of God in a dream that they should not return to Herod, they departed into their own country another way."
This narrative suggests many instructive considerations, some of which we shall briefly notice.
1. Many of those who have possessed the fewest means of moral and spiritual improvement, will appear in judgment against multitudes who enjoy the greatest variety of religious advantages. These Arabian sages acted up to what they knew, and followed the light which was afforded them; in consequence of which they made discoveries of the most valuable description, such as could have been attained by no other proceeding, and such as were totally concealed from the unobservant mass of mankind. It was indeed a small "star" that first attracted their notice, but it led to the "Sun of Righteousness." O that we were equally wise and diligent in the use of our opportunities and privileges--we should then be equally successful!