2. A specimen is here presented to us of the discriminating proceedings of the grace of God. Those who were "far off" were "brought nigh," while those who were "nigh" really, were placed "far off." These Pagans were conducted to Jesus; while the infatuated Jews, unaffected by his appearance and subsequent miracles, opposed his influence, and gloried in their shame. Thus was fulfilled the ancient oracle, "I am found of them that sought me not." The star which failed to excite attention in Judea, darted an attractive and effectual splendour into Arabia.
3. It is truly deplorable, that those signs and wonders of Almighty mercy, which will fill eternity with praise, should be so little observed or appreciated by the great proportion of mankind. How different were the engagements that occupied the inhabitants of Jerusalem, from those of the Arabian philosophers! The star of Bethlehem excited the respectful attention only of a few strangers, who saw and followed it, and "found the Messiah." The Saviour they sought was despised and rejected of men, when emerging from the obscurity of his early life, he dwelt amongst them, distributing blessings, and imparting salvation.
Is not this the case to the present hour? Where are the travellers to Zion? Where are the followers of Christ? Where are those happy individuals to be found, who, renouncing the speculations of philosophy, and the suggestions of a depraved and perverted mind, are led by the star of divine revelation to Jesus? Where are those who forsake ALL for him? Where the company of inquirers, whom no frowns and no flatteries can induce to relinquish the pursuit? Alas, how thinly scattered! The multitude, attracted by the glare of worldly glory, can see, indeed, the glitter of gold, and hear with approving readiness the accents of pleasure; but are unable to discern the excellencies of Christ, and will not listen to his voice! They are enchanted by other charms, and lulled into dangerous repose by other music!
4. Though the star of Bethlehem, which guided the Arabian sages to the Son of God, be extinguished, the clear light of truth still shines as in a dark place, and points us to the same object. "Thy word is a lamp unto my feet, and a light unto my path." Whoever follows this light, will be led to Jesus; whoever neglects it must wander in the wilderness of error and perplexity. It sheds the clearest radiance on the path of the traveller, who is pressing to the "Prince of Peace." Let us not pay attention to those deceptive lights which the world holds out to allure and destroy. This only is from heaven, and will guide the inquirer thither, where the illumination it has diffused over the path of life, will be lost amidst the splendours of eternal day.
Section III.
The Flight into Egypt--Herod's cruel Proceedings--and Death--Mary goes to Jerusalem with Joseph--on their Return their Child is missing--they find him among the Doctors--he returns with them--the Feast of Cana--Christ's treatment of his Mother when she desired to speak to him--her Behaviour at the Crucifixion--she is committed to the care of John--valuable Lessons to be derived from this touching Scene.
Christians, in their times of trial, are usually favoured with adequate supplies from heaven; so that if they have been overtaken suddenly, or attacked fiercely, their afflictions have neither found them unprepared, nor left them overwhelmed. It seems to have been the design of God, in some of his most painful dispensations, not only to purify the individual character, but to evince in general, by means of the sufferer's patience, humility, and other virtues, the reality of religion, and the power of faith; and thus to furnish an example for the imitation of mankind. This consideration may serve to explain a part of that mysteriousness which has characterized many instances of remarkable tribulation, and to prevent those hasty decisions upon the conduct of Providence which we are too apt to adopt. On all occasions, we may safely conclude, that whatever be the nature of our affliction, the goodness of our Father in heaven will both proportion it to the necessity of the case, and enable us to sustain it, by preparatory consolations.
The story of Mary and her family illustrates this representation. The balance of her lot, so to speak, was poised by a divine hand; and the equilibrium was mercifully and almost constantly preserved, by a proportionate share of joy and sorrow. The danger of reproach and proscription by the Jewish law, was compensated by the circumstances of the miraculous conception; the meanness and misery of her condition in the stable at Bethlehem, were counterbalanced by the visit of the shepherds, and the equally wonderful journey of the eastern Magi; and the whole train of previous manifestations, tended to prepare her for the new distresses which were destined to attend the flight into Egypt.
Herod was arranging his plans with malicious skill, and as he imagined, with secrecy; but there was an eye that watched his movements with unsleeping vigilance, and a wisdom invisibly operating to counteract his purposes. The Magi were forewarned, by a heavenly vision, not to return to this foe of the holy Jesus; and an angel appeared to Joseph, directing him to escape with the mother and child into Egypt; and thus did Herod himself unconsciously fulfil the ancient oracle; "Out of Egypt have I called my Son." The cruel archer shot at the Saviour's life, but the arrow rebounded and took his own.
Behold, then, Mary and Joseph, with their infant charge, hastening, in obedience to the divine command, to a distance from the persecutor's fury! See them under the covert of darkness, and amidst the silence of night, flying to their appointed place of exile; still under the guidance of that hand which regulated all the events of their lives, with no less wisdom and constancy than it directed the movements and fixed the positions of the planetary and starry orbs, which glittered upon their adventurous path. Observe them trembling with human fears, but sustained by spiritual consolations! Mary presses the infant fugitive to her maternal breast, still "keeping all these things, and pondering them in her heart;" incapable of fully penetrating the cloud that obscures their present destiny, but looking through the tears of anguish to her divine Protector and Guide, believing that the light of Israel cannot be extinguished. In some respects, they "knew not whither they went;" but each was, no doubt, inspired by the devout sentiment of the poet: