Sometimes I felt an impulse to shout from the house-tops like a Hebrew prophet and denounce this most wicked of generations. But the very futility of the idea filled me with mortification.
Our enlightened twentieth century has no use for prophets. Christ Himself would have been arrested as a pacifist or a lunatic if He had spoken His mind in the streets of London. And the clergy would have applauded the imprisonment of a dangerous "pro-German." The scribes and Pharisees were more numerous and more powerful than ever before.
Particularly the scribes.
There never was in all the world an infamy as great as the infamy of our war-time Press. A horde of unscrupulous liars and hirelings spat hatred and malice from safe and comfortable positions. They played the hero when no danger threatened. They defied an enemy who could not reach them. They boasted of the deeds they had not done. They gloried in the victories they did not win. They mouthed frantic protestations of injured innocence when they should have felt the burden of guilty shame. They were mawkishly sentimental when they should have felt keen grief and horror. They denounced murder and they urged others to commit murder. They spewed their venomous slime into every spring of healing water. At a time when clear thinking and balanced judgments were needed more desperately than ever before, they squirted into the air thick clouds of lies, and half-truths, and misleading phrases, and judgments distorted by hatred and warped by malice. And as for those who were either lured on to perpetrate the great iniquity by grandiose and seductive falsehoods or were dragged from their homes and families and sent unwilling to the slaughter, these miserable slaves the Press of all countries urged on, one against the other, brutally deaf to their misery, representing them as glad and cheerful when they had reached the extreme of human suffering, magnifying them into heroes of epic proportions (before they donned their dingy garb of war they were "lice" that had to be "combed out"), endowing them with absurdly impossible virtues—when they were just ordinary human beings in misfortune with no ambition except to live in peace and comfort—and at the same time bestowing lofty patronage upon them and calling them "Tommies" and sending them cigarettes, chocolates and advice, as though they were children to be petted, with no will or intelligence of their own.
The Press, the cinema, the atrocity placards, and propagandist leaflets, they all practised the same deliberate and colossal deceit and kindled hatred against the enemy. And so successful was this diabolical conspiracy that hatred became second nature to vast masses of people. To think evil of the enemy was an article of national faith, and to question this faith, or still more to repudiate it, that was heresy of the most heinous kind. Religion died long ago, but the cult of nationalism that replaced it was infinitely more pernicious in its intolerance and cruelty than religion at its very worst.
Individually men are often good, but collectively men are always bad. The national mob had never been so powerful, nor had it ever been so servile, and that was why its passions were those of the coward and not of the brave man; that was why chivalry and generosity and fair-mindedness were execrated, and only hatred and boastfulness and vindictive malice were allowed to live.
The rapidity with which the time passed was terrifying. Although my leave had produced so much disillusionment, I yet dreaded its termination. Just as my life at the front had made me unfit for life at home, so my short spell of life at home had rendered me unfit for further life at the front. Moreover, I knew that my concrete experiences had done a little towards strengthening and confirming the attitude of my few friends, a consideration that gave me some satisfaction. I thought that in time I might get into touch with other people who shared our attitude and then take part in some anti-war movement and fight against the war instead of in it. That would have been the only activity to which I could have devoted myself with energy and enthusiasm. But I would soon have to go back and be muzzled once more by a ruthless discipline and an all-embracing censorship. Moreover, as my leave approached its end I began to regret that I had not striven harder to enjoy the comforts and freedom of civilian life. The dread of the coming return to slavery and dreary routine began to outweigh every other consideration. The prospect of living in a tent crowded with foul-mouthed, noisy soldiers filled me with dismay. I made a feeble attempt at securing an extension of my leave, but failed, and then I resigned myself to my fate.
One afternoon, towards the end of the fortnight, I went to Kew Gardens with my friend.
The softness of the warm September day, the calm trees, and the flowers that were pure untroubled beauty (how I envied them their dispassionate lives, their tranquil growth, their effortless attainment of perfection, and their unconscious dying!)—all these had a strangely harmonizing influence upon my discordant spirit. We spoke little, and of the war not at all. Indeed, the war suddenly seemed curiously remote and I could hardly hear the throbbing of the guns. I knew that this afternoon would never be lost, that I would often think of it when back at the front. It would remain a dream of tranquil beauty that would haunt me at unexpected moments. I felt that for this alone my leave had been worth while.
The last morning came. I made a successful effort to control myself. I said good-bye. It was all over.