Love to the Uttermost / Expositions of John XIII.-XXI.

by F. B. Meyer

The Other Paraclete

"He shall give you another Comforter."—JOHN xiv. 16.

There was no doubt in our Lord's mind that His asking would be at once followed by the Father's giving. Indeed, the two actions seemed, in His judgment, indissolubly connected—"I will ask, and He shall give." From which we learn that prayer is a necessary link in the order of the Divine government. Though we are assured that what we ask is in God's purpose to communicate—that it lies in the heart of a promise, or in the line of the Divine procedure, yet we must nevertheless make request. "Ye have not," said the Apostle James, "because ye ask not." "Ask," said the Master, His eye being open to the laws of the spiritual world, "and it shall be given you."

The prayer of the Head of the Church was heard, and He received the Holy Spirit to bestow Him again. "Having received of the Father the promise of the Holy Spirit," said the Apostle Peter, "He hath shed forth this, which ye now see and hear." Thus the Holy Spirit is the gift of the Father, through the Son, though He is equal with each of the blessed Persons in the Trinity, and is with them to be worshipped and glorified.

I. THE PERSONALITY OF THE HOLY GHOST.—That word, "another"—"He shall give you another Comforter"—is in itself sufficient to prove the Divinity and Personality of the Holy Ghost. If a man promises to send another as his substitute, we naturally expect to see a man like himself, occupying his place, and doing his work. And when Jesus foreannounced another Comforter, He must have intended a Person as distinct and helpful as He had been. A breath, an afflatus, an impersonal influence could not have stood in the same category with Himself.

There are those who think that the Holy Spirit is to the Lord Jesus what a man's spirit is to his body; and imagine that our Lord simply intended that the spirit of His life-teaching and self-sacrifice would brood over and inspire His followers; but this could not have fulfilled the promise of "the other Comforter." It would simply have been Himself over again, though no longer as a living Person; rather as the momentum and energy of a receding force which gets weaker and ever weaker as the ages pass. Thus the spirit of Napoleon or of Caesar is becoming little more than a dim faint echo of footsteps that once shook the world.

Jesus knew how real and helpful He had been to His followers—the centre around which they had rallied; their Teacher, Brother, Master; and He would not have tantalized them by promising another Paraclete, unless He had intended to announce the advent of One who would adjust Himself to their needs with that quickness of perception, and sufficiency of resource, which characterize a personal Leader and Administrator. There were times approaching when the little band would need counsel, direction, sympathy, the interposition of a strong wise Hand—qualities which could not be furnished by the remembrance of the past, fading like the colors on clouds when the sun has set; and which could only be secured by the presence of a strong, wise, ever-present Personality. "I have been one Paraclete," said the Lord in effect; "but I am now going to plead your cause with the Father, that another Paraclete may take My place, to be My other self, and to abide with you forever."

There is no adequate translation for that word Paraclete. It may be rendered Comforter, Helper, Advocate, Interpreter; but no one word suffices. The Greek simply means one whom you call to your side, in a battle, or a law-court, to assist you by word or act. Such a One is Christ; such a One is the Holy Spirit. He is a definite Person whom you can call to, and lean on, and work with. If a man were drowning, he would not call to the wandering breath of the wind; but to any person who might be on the bank. The Spirit is One whom you can summon to your side; and it is therefore quite in keeping with Scripture to pray to the Holy Spirit. On the whole we are taught to direct prayer to the Father, through the Son, and as prompted by the Holy Spirit; but as a matter of practice and habit, it is indifferent which Person in the Holy Trinity we address, for each is equally God. As the Father is God, so also is the Son, and so the Holy Spirit. In her hymns and liturgies the Church has never hesitated to summon the Holy Spirit to her help.

It is in recognition of the Personality of the Holy Spirit that the historian of the Acts of the Apostles quotes His solemn words, "Separate Me Barnabas and Saul"; tells us that Ananias and Sapphira lied to Him; and records that the Church at Jerusalem commenced its encyclical letter with the words, "It seemed good to the Holy Ghost and to us." Happy that body of Christians which has come to realize that the Holy Ghost is as certainly, literally, and personally present in its midst, as Jesus Christ was present when, in the days of His flesh, He tarried among men!

II. A SEVENFOLD PARALLEL BETWEEN THE ADVENTS OF THE TWO PARACLETES.—(1) Each was in the world before His specific advent.—Long before His incarnation the delights of the Son of God were with men. In Angel-form, He visited their tents, spoke with them face to face, calmed their fears, and fought on their behalf. He trod the holy fields of Palestine with noiseless footfall that left no impress on the lightest sands, long before He learned to walk with baby-feet, or bore His cross up Calvary.