So with the Holy Spirit. He brooded over chaos, strove with men before the deluge, moved holy men to write the Scriptures, foreshadowed the advent of the Messiah, equipped prophets and kings for their special mission. In restraining evil, urging to good, preparing the way for Christ, the Holy Spirit found abundant scope for His energies. But His influence was rather external than internal; savored rather of gift than grace; and dealt more often with the few than with the many—with the great souls that reared themselves to heaven like Alpine summits touched with the fires of dawn, rather than with the generality of men, who dwelt in the valley of daily commonplace, enwrapped in the mists of ignorance and unbelief. It was to be the special prerogative of this age, that He should be poured out on all flesh, so that sons and daughters should prophesy, whilst servants and handmaidens participated in His gracious influences.
(2) The advent of each was previously announced.—From the Fall, the coming of the great Deliverer was foretold in type and sign, in speech and act, in history and prophecy. Indeed, as the time of the Incarnation drew nigh, as Milton tells us in his sublime ode on the Incarnation, surrounding nations had caught from the chosen people the spirit of expectancy, and the world was in feverish anticipation of the coming of its Redeemer. He was the Desire of all nations. All the ages, and all the family of man, accompanied Mary to Bethlehem, and worshipped with the Magi.
So with the Holy Spirit. Joel distinctly foretold that in the last days of that dispensation. God would pour out of His Spirit; and His message is echoed by Isaiah, Zechariah, Ezekiel, and others; till Jesus came, who more specifically and circumstantially led the thoughts of His disciples forward to the new age then dawning, which should be introduced and signalized by the coming and ministry of the Spirit.
(3) Each was manifested in a body.—The Lord Jesus in that which was prepared for Him by the Father, and born of a pure Virgin. We are told, that He took on Him the form of a servant, and was made in the likeness of man. Similarly the Holy Spirit became, so to speak, incorporate in that mystical Body, the Church, of which Jesus is the Head.
On the day of Pentecost, the hundred and twenty who were gathered in the upper room, and who, up to that time, had had no corporate existence, were suddenly constituted a Church, the habitation and home of the Divine Spirit. What the human body of Jesus was to the second Person of the Holy Trinity, that the infant Church was to the third; though it did not represent the whole body, since we must add to those gathered in the upper room many more in heaven and on earth, who by virtue of their union with the risen Christ constituted with them the Holy Catholic Church, which is His body, the fullness of Him who filleth all in all. "This," said the Blessed Spirit, "is My rest forever; here will I dwell, for I have desired it."
(4) Each was named before His advent.—"Thou shalt call His name
Emmanuel." "His name shall be called Wonderful, Counsellor, the Mighty
God, the Everlasting Father, the Prince of Peace." Thus was the Lord
Jesus designated to loving hearts before His birth.
So also with the Holy Spirit. The last discourses of Jesus are full of appellatives, each setting forth some new phase of the Holy Spirit's ministry; some freshly-cut facet of His character. The Spirit of Truth; the Holy Spirit; the Paraclete; the Spirit of Conviction—such are some of the names by which He was to be known.
(5) Each was dependent on another.—Our Lord said distinctly, "The Son can do nothing of Himself, but what He seeth the Father do"; and He said of the Holy Spirit, using the same preposition, "He shall not speak of Himself, but whatsoever He shall hear, that shall He speak."
What a conception is here! It is as though the Holy Spirit were ever listening to the Divine colloquy and communion between the Father and the Son, and communicating to receptive hearts disclosures of the secrets of the Deity. The things which eye hath not seen, nor ear heard, God hath revealed unto us by His Spirit; "for the Spirit searcheth all things, yea, the deep things of God."
(6) Each received witness.—The Father bore witness to His Son on three separate occasions. On the first, at His baptism, He said, "This is My beloved Son, in whom I am well pleased"; on the second, when the three apostles were with Him on the holy mount, and He received from the Father glory and honor; and on the third, when the inquiry of the Greeks reminded Him of His approaching death, and the voice from heaven assured Him that glory would accrue to the Father through His falling into the ground to die.