So in regard to the Holy Spirit. Seven times from the throne the ascended Lord summons those that have ears, to hear what the Spirit saith to the churches; as though to emphasize the urgent importance of His message, and the necessity of giving it our most earnest heed, lest we should drift past it.
(7) The presence of each is guaranteed during the present age.—"I am with you," saith the Lord, and they were among the closing words of His posthumous ministry, "all the days, even unto the end of the age"; and here it is foretold that the Comforter would abide during the age, for so the phrase might more accurately be rendered.
This is specially the age of the Holy Spirit. He may be grieved, ignored, and rejected; but He will not cease His blessed ministry to the bride, till the Bridegroom comes to claim her for Himself. Oh, let us avail ourselves of His gracious presence to the utmost of our opportunity, that He may realize in us the full purpose of His ministry. Let us not pray for Him, as if in any degree He had been withdrawn, but as believing that He is as much with the Church of to-day as on the day of Pentecost; as near us as when awe-struck eyes beheld Him settling in flame on each meekly-bowed head.
The Lord said, "He shall remain with you to the end of the age." The age is not closed, therefore He must be with us here and now. There can be no waning of His grace or power. The pot of oil is in the Church, only she has ceased to bring her empty vessels. The mine is beneath our feet, but we do not work it as of yore. The electric current is vibrating around, but we have lost the art of switching ourselves on to its flow. It is not necessary then for us to pray the Father that He should give the Holy Paraclete in the sense in which He bestowed Him on the Day of Pentecost in answer to the request of our Lord. That prayer has been answered: the Paraclete is here; but we need to have the eyes of our heart opened to perceive, and the hand of our faith strengthened that we may receive, Him.
The work of the Holy Spirit in and through us is conditioned by certain great laws, which call for our definite and accurate obedience. Not on emotion, nor on hysteric appeals, nor on excitement, but on obedience, does the power of God's Spirit pass into human hearts and lives. Therefore, let us walk in the Paracletism of the Paraclete, continually in the current of His gracious influences, which will bear us on their bosom ever nearer to our Lord. Oh to glorify Him; to know and love Him; to become passionately eager that all hearts should enthrone Him regardless of the personal cost it may involve! Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and shall be forevermore. Amen.
X
The Three Dispensations
"The Spirit of truth; whom the world cannot receive, because it seeth Him not, neither knoweth Him: but ye know Him; for He dwelleth with you, and shall be in you."—JOHN xiv. 17.
They are lofty themes which we have been discussing in the foregoing pages; and just because they touch the highest matters of the spiritual life, they involve us in profound responsibility. It was because Capernaum had been exalted to heaven in privilege, that she could be cast down to hell. Of those to whom much is given, much is required. Better not to have known these truths of the inner life, if we are content to know them only by an intellectual apprehension, and make no effort to incorporate them into the texture of our character. Few things harden more certainly than to delight in the presentation of the mysteries of the kingdom, without becoming the child of the kingdom.
The object, therefore, which now engages us is less one of elucidation than of self-examination. Let us discern ourselves. Let us see whether we be in the faith. Let us expose soul and spirit to the discrimination of the Word of God, which is a discerner of the thoughts and intents of the heart.