Colorado—The Bright Romance of American History

by F. C. Grable

1826 Down in the blue-grass region of Kentucky; down in the land of the cotton, the corn and the banjo; where the tiny feathered warblers carol their sweetest roundelays; where perennial flowers unceasingly bloom, and the trees are early at their blossomings; where silvery streamlets are kissed by the moonlight, and linger in the embraces of the warm southern suns; in that land, the home of lovely women, splendid men and fine horses; that has sent out its great generals, polished orators and renowned statesmen—two children were born, nearby, in the very memorable year of 1809. Abraham Lincoln grew to an uncrowned kingship. Christopher Carson won the highest place in the hearts of the empire builders of this wonderful West; and their names will never die. Lincoln was splitting rails by day, studying by the light of a log fire by night, and climbing hand over hand to his bed on the floor of the loft, by means of pegs driven in the logs of the cabin, as later he went hand over hand straight into the confidence and hearts of his countrymen.

Carson, the father, had apprenticed Kit, the son, to a saddler, as was the custom of those times. He rose before the break of dawn, made saddles and bridles all day and far into the night and was paid with poor food, a comfortless bed, and cheap and scanty clothing. Such was to be the lot of this unhappy boy until he was twenty-one. But he rebelled. Out into the blackness of the night, and to the light of freedom, crept the friendless youth, without a penny in his pocket or a bundle under his arm! And to such freedom! The limitless West with its stirring scenes beckoned him and he sped away, ahead of the advertisement that called him back, and in which the munificent reward of one cent for his return was offered by the man who had the legal right to call himself the master. At Franklin, where he lived, he had absorbed the spirit of the widening West that was calling him thither, and he quickly became an important factor in its upbuilding. Along that memorable Santa Fe trail, he crossed and re-crossed the southeastern part of Colorado.

Kit Carson became noted as a fearless hunter, trapper, miner, stockman, farmer, scout, guide, Indian fighter, Indian pacificator, treaty maker, Indian agent—all culminating in his Brigadier-generalship in the Civil War. In every capacity, he was faithful, persevering, energetic and capable. He learned the languages of the different tribes with painstaking study. He grew to understand the Indians as individuals, their ways, and their thoughts; he became their advisor and counselor, settled differences between tribes, and between the tribes and the Government; was the Government's advisor in treaty making, and was the first man to urge the attempt to domesticate the Indians. He knew the Spanish language as well as the Mexican and Indian patois; and he aided the Government in the solution of its troubles with the Indians as well as with the Mexicans and Spaniards. His influence for good stretched across a country, beginning with the Missouri River on the East and ending where the restless waves of civilization listened to the beating of the surges on the shores of the Pacific. He was a Lincoln sort of man with malice toward none. He had few enemies, and many friends. He was for peace, when peace was possible, but how he could fight when nothing else would do! Abbott, who does not realize that the towering peaks, the murmuring streams and the boundless plains, develop high ideals through the silent language that is all their own, says of Carson, "It is strange that the wilderness could have formed so estimable a character."

In Christopher Carson I see a serious man, modest and retiring, soft spoken, with quiet manners, medium in height, blue eyes and broad shouldered. I see a priestly looking man, with thoughtful mien, with face clean shaven; high, broad forehead, with receding hair flowing toward his shoulders, long and wavy; thin, firmly compressed lips; in all, very like the strong, splendid face of the world-famed artist, Liszt. I see a domestic man, adoring his amiable Spanish wife. I see him lying on his buffalo robe, with his children playing over him, and hunting the sugar lumps out of pockets that were never empty. I see him standing, gazing into the eyes of the Indian whose hand he clasps, vieing with each other in erectness, while at their feet lie the idle guns and cartridges, the broken bows and arrows, and the pruning hooks into which their swords have been beaten. I see him dying, two score and three years ago, with his honest homely face illuminated, as he smiles his "adios" to all about him and sinks gently into his last, long, dreamless sleep.

Richens Wooten.

1838 Seventy-five years have come and gone since Richens Wooten joined a wagon train at Independence, Missouri, and came out over the Santa Fe trail. Until 1859 he felt that he was temporarily in the West; that he would go back to his old Missouri home and end his days in the midst of the peaceful scenes of boyhood joys, the memory of which had clung to him through all the exciting years of his frontier life. Then when he had achieved success; had money and property; had loaded his belongings on his wagons; had turned the heads of the horses to the East; looked into the faces of the friends who had surrounded him all the years, at the plains he knew and loved, at the magnificent mountains, silent, majestic, eternal, at the rivers murmuring to him as they went by—his courage faltered! He awoke from the dream he had dreamed for years, unhitched his horses, unloaded his wagons, and lived and died in the country from which his heart-strings could not be severed.

Pioneers and a Conestogal Wagon or Prairie Schooner.

Like those of his day, he was everything he should be. He hunted and trapped; he was a Government scout; he raised stock; he farmed; everyone knew him as "Uncle Dick," and they knew him wherever a trail was laid. He lived at the junction of the Huerfano River with the Arkansas River about twenty miles East of Pueblo. He farmed there by a process of simple irrigation, as far back as 1854, which made him the Pioneer farmer of Colorado. He had a mill that was built by his own hands, that was run by water power in a sleepy sort of way. He would empty a couple of sacks of grain into the hopper at night and the flour would be ready for breakfast in the morning. He trapped mostly along the streams of Colorado and New Mexico. By handling his furs himself, at St. Louis, he realized as high as Fifteen Dollars for a beaver skin. He says "robes" were the cause of the disappearance of the vast buffalo herds; that those killed for meat by the whites and Indians would have made no appreciable inroad on the numbers that inhabited the Great Western Plains, but desire for hides caused their ruthless slaughter by the tens of thousands; that while they were gentle at first and had to be driven out of the way of the emigrant trains, they were hunted so much that later they became savage and would fight. He started a buffalo farm in 1840 where Pueblo is located, and sold the young to menageries. Wooten hated the Indians with exceeding great hate. There was a reason. He had chased them many and many a time; shot at them, hit them, had seen them fall, and their riderless ponies flee over the prairies, while a form lay silent beneath the sun and beneath the stars. But sometimes the tables were turned, and sometimes the chaser was chased! Ah! There's the rub, for Wooten could never look defeat in the face and be happy.

The Indians, he says, had a system of long distance communication, carried on among themselves by means of fire and smoke signals from the mountain tops. A puff of smoke was like a telephone message, and as easily understood; a second puff had its own peculiar meaning, and a blaze carried its special message to distant tribes. The whole country could be aroused in a day and night—the signals being taken up and repeated from mountain top to mountain top. The Indians spread themselves out to sleep in their tents, on buffalo robes or willow mattresses, with their feet towards a common fire in the center. They would place their dead in trees, or on a platform built on the top of four poles planted in the ground. The dead would be placed in a blanket, a buffalo robe wrapped around it, and then all bound together with strips of hide; the dead would thus lie for years. It was gruesome to happen upon these graveyard scenes at night, with the uncanny owls hooting in the treetops, and the wolves howling their warning notes. The Indians rode bareback with a rope for a bridle that would be fastened around the under jaw of the pony, which was trained to obey the slightest pressure of the knees or swaying of the body.