On the 8th of December it was reported that the Burmese were preparing for a fresh assault. The Christians made sorties from the church and at the sound of drums and trumpets engaged the enemy to the discomfiture of the latter as they were conquered by fear rather than by arms. This initial victory inspired them to take the offensive. They made an attack on some Burmese entrenched in a pagoda and returned with an elephant as a trophy of their victory.

The Portuguese, at a distance of about two leagues from the dwelling of the Bishop of Tabraca, gave also signal proof of their courage. They sabred a crowd of Burmese who had attempted to storm their college. The Burmese, driven back in confusion, retired full of admiration for the handful of Christians whom they feared considerably more than the 50,000 Siamese who had neither the daring to make an attack nor the courage to follow up their retreat.

Although the Christians showed greater personal valour than the rest, their lack of military training caused the loss of the French quarter. The pickets were sound asleep when the Burmese fired the upper part of the building where the Bishop lived. The Christians crowded into the church for shelter and the shrieks of the women and children gave indications of danger more terrible in the darkness.

A Christian who had become separated from his friends was massacred on the spot. The others made a stubborn defence, and although they had been taken by surprise, they appeared to be invincible. The enemy, repulsed on all sides, made an attack on the Dutch quarter. The reputation of the bravery exhibited by the Dutch had attracted many Siamese and Chinese to their quarter, thinking that they would be safe there. All assisted in the common defence. They built walls of the remains of the destroyed pyramids. The Chinese found a quantity of money there but the Christians received only some pieces of lead as their share.

The Siamese authorities had abused their power by the confiscation of quantities of rice which had been seized to ensure themselves against the threatened famine, and, owing to their thought for the evils of the future, were a prey to the evils of the present. Food was unobtainable at any price, and the poor people awaited death to put an end to their sufferings. An epidemic more deadly still caused fresh ravages. The streets and public places were strewn with corpses, which were devoured by ravenous pariahs, as the fear of contagion had prevented their burial. This scourge came only to an end with the ruin of the country. The sentinels let themselves down from the walls by ropes and preferred to risk falling into the hands of the enemy than to await a lingering death in the midst of suffering.

The Burmese turned their arms against the Dutch compound, which was defended by the Portuguese and Chinese. The attack was fierce and the defence, stubborn. But finally the compound was taken and reduced to ashes after an eight days' siege marked by many casualties. The church was respected for two or three days and the missionaries were able to collect together their property.

This show of moderation was merely a trick to force the surrender of the Bishop and his flock. The Burmese leader was unwilling to shed blood to no purpose. He assured him that if he would surrender, all his property would be respected and that only the weapons would be taken.

Negociations were started, and the Bishop went in person to the Burmese leader's hut. He was received with every mark of honour and the general was lavish in promises which however were not confirmed by any documents. He added that it was his intention that night to fire the Christian quarter as a warning to them to seek refuge elsewhere. He assigned a temple to the Bishop for a dwelling place and guards were given for his safe keeping. Nothing could be done but to submit to these conditions as it was impossible to obtain any better terms.

It was lucky that these conditions were accepted. The general carried out his threat and the whole of the Christian quarter was reduced to ashes together with the church.

The soldiers entered the seminary, and violating their oaths, plundered everything that they had promised to respect.