The missionaries and their converts were carried off to the hostile camp. A Prince of the old family of the King of Ava was the commander of the camp to which they were assigned, and he had the generosity to supply them with victuals. A large number of female Christians were stationed near them so as to escape the insults of the soldiery. Advantage was taken of the absence of their importunate guardians to marry the girls to the young Christians as it was necessary to save these virgins from the lust of the brutal soldiery who, as I have said previously, respected the marriage tie. The Bishop suspected of possessing great wealth, as he had distributed alms with no niggard hand, was sent to the lofty tower occupied by the general where under the pretext of rendering him honour they thought they would be able to discover the place where he had concealed his treasures. The other Christians were tortured and robbed of their money and the more money a man had, the more he was suspected of having concealed. The state of poverty to which they were thus reduced rendered their faith all the more lively, and, despoiled of their earthly possessions their only hope lay in a heavenly reward.
The town, ready to fall into the hands of the Burmese, would have been buried under its ruins had not a parley been arranged in order to treat with the besiegers, already with torches in their hands. The Burmese proud of their superiority replied that they demanded unconditional surrender and that they were determined to take advantage of the rights of the conquerors.
These harsh terms were rejected and hostilities recommenced.
On the 28th April 1767 the town was captured by assault. The treasures of the palace and the temples were nothing but heaps of ruins and ashes. The images of the gods were melted down and rage deprived the barbarian conquerors of the spoils that had aroused their greed. To avenge this loss, the Burmese visited their heavy displeasure upon the towns folk. They burnt the soles of their feet in order to make them reveal where they had concealed their wealth, and raped their weeping daughters before their very eyes.
The priests suspected of having concealed much wealth were pierced through and through with arrows and spears and several were beaten to death with heavy clubs.
The country side as well as the temples were strewn with corpses, and the river was choked with the bodies of the dead, the stench of which attracted swarms of flies causing much annoyance to the retreating army. The chief officers of state and the royal favourites were loaded with chains and condemned to slavery in the galleys. The King, witness of the unhappy fate of his court endeavoured to escape, but he was recognised and slain at the gates of the palace.
The Priest King, torn from the silence of his retreat, was taken prisoner together with all the Royal family, and, all, through fear of torture confessed that they had much wealth concealed. When the greed of the invaders was satisfied and the country was full of dead and dying, the the victorious army set out for Pegu. The King of Siam was taken with them. The Bishop of Tabraca was included in the national disaster and was transported on shipboard. The detachment in charge of him was commanded by a man who was by no means a barbarian.
His valour gained for him the governorship of Tavoy, a position of trust which justified the discernment of his master.