'For the Divine (i.e. Imperial) House and the Divinity of the Emperors, dedicated to Vulcan by the members of the vicus of Vindolanda, under the care of ... (name illegible).'
The statement of the reason for the dedication given in the first three lines is strictly tautologous, the Divine House and the Divinity of the Emperors being practically the same thing. The formula numinibus Aug. is very common in Britain, though somewhat rare elsewhere; in other provinces its place is supplied by the formula in honorem domus divinae; it belongs mostly to the late second and third centuries. The plural Augustorum does not appear to refer to a plurality of reigning Emperors, but to the whole body of Emperors dead and living who were worshipped in the Cult of the Emperors.
The vicani Vindolandesses are the members of the settlement—women and children, traders, old soldiers, and others—which grew up outside the fort at Chesterholm, as outside nearly all Roman forts and fortresses. In this case they formed a small self-governing community, presumably with its own 'parish council', which could be called by the Roman term vicus, even if it was not all that a proper vicus should be. This altar was put up at the vote of their 'parish meeting' and paid for, one imagines, out of their common funds. The term vicus is applied to similar settlements outside forts on the German Limes; thus we have the vicani Murrenses at the fort of Benningen on the Murr (CIL. xiii. 6454) and the vicus Aurelius or Aurelianus at Oehringen (ibid. 6541).
Vindolandesses, which is merely a phonetic spelling or misspelling of Vindolandenses, gives the correct name of the fort. In the Notitia it is spelt Vindolana, in the Ravennas (431. 11) Vindolanda; and as in general the Ravennas teems with errors and the Notitia is fairly correct, the spelling Vindolana has always been preferred, although (as Prof. Sir John Rhys tells me) its second part -lana is an etymological puzzle. It now appears that in this, as in some few other cases, the Ravennas has kept the true tradition. The termination -landa is a Celtic word denoting a small defined space, akin to the Welsh 'llan', and also to the English 'land'; I cannot, however, find any other example in which it forms part of a place-name of Roman date. Vindo- is connected either with the adjective vindos, 'white', or with the personal name Vindos derived from that adjective.
I have to thank Mrs. Clayton, the owner of Chesterholm, and her foreman, Mr. T. Hepple, for excellent photographs and squeezes. The altars are now in the Chesters Museum.
(6) Found at Corbridge, in August 1914, fragment of a tile, 7 × 8 inches in size, on which, before it was baked hard, some one had scratched three lines of lettering about 1-1-1/2 inches tall; the surviving letters form the beginnings of the lines of which the ends are broken off. There were never more than three lines, apparently.
The inscription seems to have been a reading lesson. First the teacher scratched two lines of letters, in no particular order and making no particular sense; then he added the exhortation lege feliciter, 'read and good luck to you'. A modern teacher, even though he taught by the aid of a slate in lieu of a soft tile, might have expressed himself less gracefully. The tile may be compared with the well-known tile from Silchester, on which Maunde Thompson detected a writing lesson (Eph. Epigr. ix. 1293). A knowledge of reading and writing does not seem to have been at all uncommon in Roman Britain or in the Roman world generally, even among the working classes; I may refer to my Romanization of Roman Britain (ed. 3, pp. 29-34).
The imperfectly preserved letter after Q in line 1 was perhaps an angular L or E; that after D, in line 2, may have been M or N or even A.