He had not taken Folco's advice, much to the latter's disappointment and annoyance. On the contrary, he and Regina had left the Engadine very suddenly, without so much as letting Corbario guess that they were going away; and Regina had managed to keep Settimia so very busy and so constantly under her eye that the maid had not been able to send Folco a word, warning him of the anticipated move. Almost for the first time Marcello had made up his mind for himself, and had acted upon his decision; and it seemed as if the exercise of his will had made a change in his character.
They wandered from place to place; they went to Venice in the hottest season, when no one was there, and they came down to Florence and drove up to Vallombrosa, where they stumbled upon society, and were stared at accordingly. They went down to Siena, they stopped in Orvieto, and drove across to Assisi and Perugia; but they were perpetually drawn towards Rome, and knew that they longed to be there again.
Marcello had plenty of time to think, and there was little to disturb his meditations on the past and future; for Regina was not talkative, and was content to be silent for hours, provided that she could see his face. He never knew whether she felt her ignorance about all they saw, and his own knowledge was by no means great. He told her what he knew and read about places they visited, and she remembered what he said, and sometimes asked simple questions which he could answer easily enough. For instance, she wished to know whether America were a city or an island, and who the Jews were, and if the sun rose in the west on the other side of the world, since Marcello assured her that the world was round.
He was neither shocked nor amused; Ercole had asked him similar questions when he had been a boy; so had the peasants in Calabria, and there was no reason why Regina should know more than they did. Besides, she possessed wonderful tact, and now spoke her own language so well that she could pass for a person of average education, so long as she avoided speaking of anything that is learned from books. She was very quick to understand everything connected with the people she heard of, and she never forgot anything that Marcello told her. She was grateful to him for never laughing at her, but in reality he was indifferent. If she had known everything within bounds of knowledge, she would not have been a whit more beautiful, or more loving, or more womanly.
But he himself was beginning to think, now that his faith in Folco had been shaken, and he began to realise that he had been strangely torpid and morally listless during the past years. The shock his whole system had received, the long interval during which his memory had been quite gone, the physical languor that had lasted some time after his recovery from the fever, had all combined to make the near past seem infinitely remote, to cloud his judgment of reality, and to destroy the healthy tension of his natural will. A good deal of what Corbario had called "harmless dissipation" had made matters worse, and when Regina had persuaded him to leave Paris he had really been in that dangerous moral, intellectual, and physical condition in which it takes very little to send a man to the bad altogether, and not much more to kill him outright, if he be of a delicate constitution and still very young. Corbario had almost succeeded in his work of destruction.
He would not succeed now, for the worst danger was past, and Marcello had found his feet after being almost lost in the quicksand through which he had been led.
He had not at first accused Folco of anything worse than that one little deception about the arrival of the Contessa, and of having caused him to be too closely watched by Settimia. Little by little, however, other possibilities had shaped themselves and had grown into certainties at an alarming rate. He understood all at once how Folco himself had been spending his time, while society had supposed him to be a broken hearted widower. A few hints which he had let fall about the things he would have shown Marcello in Paris suggested a great deal; his looks and manner told the rest, now that Marcello had guessed the main truth. He had not waited three months after his wife's death to profit by his liberty and the wealth she had left him. Marcello remembered the addresses he had given from time to time—Monte Carlo, Hombourg, Pau, and Paris very often. He had spoken of business in his letters, as an excuse for moving about so much, but "business" did not always take a man to places of amusement, and Folco seemed to have visited no others. Men whom Marcello had met had seen Corbario, and what they said about him was by no means indefinite. He had been amusing himself, and not alone, and the young men had laughed at his attempts to cloak his doings under an appearance of sorrowing respectability.
As all this became clear to Marcello he suffered acutely at times, and he reproached himself bitterly for having been so long blind and indifferent. It was bad enough that he should have been leading a wild life with Regina in Paris within a few months of his mother's death, but even in the depths of his self-reproach he saw how much worse it was that Folco should have forgotten her so soon. It was worse than a slight upon his mother's memory, it was an insult. The good woman who was gone would have shed hot tears if she could have come to life and seen how her son was living; but she would have died again, could she have seen the husband she adored in the places where many had seen him since her death. It was no wonder that Marcello's anger rose at the mere thought.
Moreover, as Marcello's understanding awoke, he realised that Folco had encouraged him in all he had done, and had not seemed pleased when he had begun to live more quietly. Folco would have made him his companion in pleasure, if he could, and the idea was horrible to Marcello as soon as it presented itself.
It was the discovery that he had been mistaken in Corbario that most directly helped him to regain his foothold in life and his free will. There was more in the Spartan method than we are always ready to admit, for it is easier to disgust most men by the sight of human degradation than to strengthen them against temptation by preaching, or by the lessons of example which are so very peculiarly disagreeable to the normal man.