"I am virtuous, I am sober, I resist temptation, imitate me!" cries the preacher. You say that you are virtuous, and you are apparently sober, my friend; and perhaps you are a very good man, though you need not scream out the statement at the top of your voice. But how are we to know that you have any temptations to resist? Or that your temptations are the same as ours, even supposing that you have any? Or that you are speaking the truth about yourself, since what you say is so extremely flattering to your vanity? Wherever there is preaching, those who are preached at are expected to accept a good deal on the mere word of the preacher, quite aside from anything they have been brought to believe elsewhere.
"Temptation?" said a certain great lady who was not strong in theology. "That is what one yields to, isn't it?"
She probably knew what she was talking about, for she had lived in the world a good while, as we have. But the preacher is not very often one of us, and he knows little of our ways and next to nothing of our real feelings; yet he exhorts us to be like him. It would be very odd if we succeeded. The world would probably stand still if we did, and most of us are so well aware of the fact that we do not even try; and the sermon simply has no effect at all, which need not prevent the preacher from being richly remunerated for delivering it.
"Vice is very attractive, of course," he says, "but you must avoid it because it is sinful."
And every time vice is mentioned we think how attractive it must be, since it is necessary to preach against it so much; and the more attractive it seems, the greater the temptation.
"Should you like to try a vice or two?" said the Spartan, "Very well. Come with me, my boy, and you shall see what vice is; and after that, if you care to try it, please yourself, for I shall have nothing more to say!"
And forthwith he played upon the string of disgust, which is the most sensitive of all the strings that vibrate in the great human instrument; and the boy's stomach rose, and he sickened and turned away, and remembered for ever, though he might try ever so hard to forget.
Marcello at last saw Folco as he was, though still without understanding the worst, and with no suspicion that Folco wished him out of the world, and had deliberately set to work to kill him by dissipation; and the disgust he felt was the most horrible sensation that he could remember. At the same time he saw himself and his whole life, and the perplexity of his position frightened him.
It seemed impossible to go back and live under the same roof with Corbario now. He flushed with shame when he remembered the luncheon at Saint Moritz, and how he had been almost persuaded to leave poor Regina suddenly, and to go back to Paris with his stepfather. He saw through the devilish cleverness of the man's arguments, and when he remembered that his dead mother's name had been spoken, a thrill of real pain ran through his body and he clenched his teeth and his hands.
He asked himself how he could meet Folco after that, and the only answer was that if they met they must quarrel and part, not to meet again.