April, 1857.
FOOTNOTES:
[66] 'Voyages des Pèlerins Bouddhistes.' Vol. I. Histoire de la Vie de Hiouen-thsang, et de ses Voyages dans l'Inde, depuis l'an 629 jusqu'en 645, par Hoeili et Yen-thsong; traduite du Chinois par Stanislas Julien.
Vol. II. Mémoires sur les Contrées Occidentales, traduits du Sanscrit en Chinois, en l'an 648, par Hiouen-thsang, et du Chinois en Français, pas Stanislas Julien. Paris, 1853-1857: B. Duprat. London and Edinburgh: Williams and Norgate.
[67] See W. Spottiswoode's 'Tarantasse Journey,' p. 220, Visit to the Buddhist Temple.
[68] The only trace of the influence of Buddhism among the Kudic races, the Fins, Laps, &c., is found in the name of their priests and sorcerers, the Shamans. Shaman is supposed to be a corruption of Sramana, a name applied to Buddha, and to Buddhist priests in general. The ancient mythological religion of the Kudic races has nothing in common with Buddhism. See Castren's 'Lectures on Finnish Mythology,' 1853. Finland was ceded by Sweden to Russia in 1809, See the Author's 'Survey of Languages,' second edition, p. 116. Shamanism found its way from India to Siberia viâ Tibet, China, and Mongolia. Rules on the formation of magic figures, on the treatment of diseases by charms, on the worship of evil spirits, on the acquisition of supernatural powers, on charms, incantations, and other branches of Shaman witchcraft, are found in the Stan-gyour, or the second part of the Tibetan canon, and in some of the late Tantras of the Nepalese collection.
[69] Helps, The Spanish Conquest, vol. iii. p. 503: "Que cosa tam inquieta non le parescia ser Dios."
[70] On the servitude of the gods, see the "Essay on Comparative Mythology," Oxford Essays, 1856, p. 69.
[71] See Burnouf, 'Lotus de la bonne Loi,' p. 444. Barthélemy Saint-Hilaire, 'Du Bouddhisme,' p. 132. Ch.F.Neumann, 'Catechism of the Shamans.'
[72] Vol. i. p. 89, vol. ii. p. 167.