“... Good!
This ring will give you what you both desire.
I’ll make the whole house chant it, and the parish.”

Such rings were known as Gemel or Gimmal rings, the word being derived from the Latin gemellus, twins. The two making one, and though separate, indivisible, peculiarly fitted them for wedding rings. Their structure will be best understood from the very fine specimen in the Londesborough collection, [Fig. 169]. The ring, as closed and worn on the finger, is shown in the uppermost figure (a). It is set with sapphire and amethyst, the elaborate and beautiful design enriched by coloured enamels. The lower figure shows the ring parted (b), displaying the inscription on the flat side of each section, which is also enriched by engraving and niello.

Dryden, in his play of Don Sebastian, describes such a ring:—

“A curious artist wrought them
With joints so close as not to be perceived;
Yet they are both each other’s counterpart.
(Her part had Juan inscribed, and his had Zaida:
You know those names were theirs), and in the midst
A heart divided in two halves was placed.
Now if the rivets of those Rings inclosed
Fit not each other, I have forged this lie:
But if they join, we must for ever part.”

A complete illustration of this passage of the poet is afforded in [Fig. 170], from the same collection. It also illustrates Dr. Nares’s remark that “Gimmal rings, though originally double, were by a further refinement made triple, or even more complicated; yet the name remained unchanged.” So Herrick:—

“Thou sent’st to me a true love knot; but I
Return a ring of jimmals, to imply
Thy love had one knot, mine a triple tye.”


Fig. 169.

Fig. 170.

This ring ([Fig. 170]) is shown (a) as it appears when closed. It parts into three hoops, secured on a small pivot, as seen (b); the toothed edge of the central hoop forming an ornamental centre to the hoop of the ring, and having two hearts in the middle; a hand is affixed to the side of the upper and lower hoop; the fingers slightly raised, so that when the hoops are brought together, they link in each other, and close over the hearts, securing all firmly.

A mechanical ring of still greater mystic significance is shown, [Fig. 171], and is one of the most curious of the Londesborough series. The outside of the hoop is perfectly plain, and is set with a ruby and amethyst. Upon pressing these stones, a spring opens, and discovers the surface covered with magical signs and names of spirits; among them Asmodiel, Nachiel, and Zamiel occur, a similar series occupying the interior of the hoop. Such a ring might be worn without suspicion of its true import, looking simplicity itself, but fraught with unholy meaning. It was probably constructed for some mystic philosopher, or student of the occult sciences, searching for the philosopher’s stone, the elixir of life, and the power given to man to control the unseen world of spirits.


Fig. 171.

Fig. 172.

Fig. 173.