Assuming that the recording and transcribing speeds of the machines were the same, this would place the original singing almost exactly in accord with the old “philosophical standard of pitch” which places c² at 512 double vibrations per second. Though the singing was not always in perfect accord with the notes set down in transcriptions, with the exception of those very marked departures especially indicated in the music, the variations were so slight that, so far as true intonation goes, the performances were fully up to the standard of those of the average natural singer.
Special ear tubes were used while transcribing the records, and resort made to a special device wherewith any order of whole, or even part measures could be consecutively played. Thus it was possible to closely compare parts which were similar in either words or music.
In some of the records two or more voices can be distinguished singing in unison. Such unisons are shown in the transcription by single notes. No attempt has been made to indicate the several voices. But when such single notes are shown accompanied by the word “solo,” it is to be understood that all of the performers have dropped out but one, probably the leader. When the voices split up into parts, it is so notated in the music.
Primitive people display more or less timidity in giving their songs for scientific purposes. Such timidity is especially apt to be Page 442manifested in their attacks. In the Da-eng, Girls' Part (Record J), the delayed attack at the beginning of each new verse is very marked. The delay varies considerably from verse to verse, as indicated by the number of beats rest shown at the ends of the lines. Similar pauses are found in the Boys' Part of the same ceremony (see Record A). These beats rest or pauses are not to be taken as part of the legitimate rhythm, for it is more than likely that if the singers were giving their songs in their regular ceremonial and the performers unconscious of observation, these pauses would not occur.
In transcribing those songs which have several verses on the record, the notation has been so arranged on the page that the measures line up vertically, making comparison easy between corresponding measures of the different verses.
To indicate peculiar qualities, special signs are used in connection with the regular musical symbols. The table which follows shows these signs and also lists the qualities for which they stand. Some of these qualities could have been represented by regular musical symbols, but it was thought best to use the special signs to make them stand out more prominently. The qualities thus indicated as well as those which are represented by the regular musical notation will be found listed and defined after the tabulation of qualities.
Unusual qualities and their special signs.
