Inginlaod are spirits who live in the west.
Ginobáyan is a female spirit, always present in the Tangpap ceremony.
Sangalo is a spirit who gives good and bad signs.
Dapeg, Balingen-ngen, Benisalsal, and Kikiba-an, are all disturbers and mischief-makers. They cause illness, sore feet, headache, and bad dreams. They are important only because of the frequency with which they appear.
Al-lot attends festivals and prevents quarrels. Page 299
Liblibayan, Banbanayo, and Banbantay, are lesser spirits, who formerly aided “the people of the first times.”
The term “Alan” comprises a large body of spirits with half human, half bird-like forms. They have wings and can fly; their toes are at the back of their feet, and their fingers attach to the wrists and point backward. Often they hang from the branches of trees, like bats, but they are also pictured as having fine houses and great riches. They are sometimes hostile or mischievous, but more frequently are friendly. They play a very important part in the mythology, but not in the cult.[5]
Komau is a giant spirit, who, according to tradition, was killed by the hero Sayen. Among the Ilocano and some of the Tinguian, the Komau is known as a great invisible bird, which steals people and their possessions. He does not visit the people through the bodies of the mediums.
Anito is a general term used to designate members of the spirit world.
A survey of the foregoing list brings out a noticeable lack of nature-spirits; of trees, rocks, and natural formations considered as animate; and of guardian spirits of families and industries. There is a strong suggestion, however, in the folk-tales to the effect that this has not always been the case; and even to-day there are some conflicts regarding the status of certain spirits. In the village of Manabo, thunder is known as Kidol; in Likuan and Bakaok, as Kido-ol; and in each place he is recognized as a powerful spirit. In Ba-ay, two types of lightning are known to be spirits. The flash from the sky is Salit, that “from the ground” is Kilawit. Here thunder is Kadaklan, but the sun is the all powerful being. He is male, and is “so powerful that he does not need or desire ceremonies or houses.” The moon is likewise a powerful spirit, but female.