[70] Hose and McDougall, The Pagan Tribes of Borneo, Vol. II, p. 148, (London, 1912).

[71] Bezemer, Volksdichtung aus Indonesien, p. 304, Haag, 1904. For the Tagalog version of this tale see Bayliss, (Jour. Am. Folk-lore, Vol. XXI, 1908, p. 46).

[72] Evans, Folk Stories of British North Borneo. (Journal Royal Anthropological Institute, Vol. XLIII, 1913, p. 475).

[73] Folk Stories of British North Borneo (Journal Royal Anthropological Institute, Vol. XLIII, p. 447, 1913).

[74] [Tale No. 89].

[75] Hose and McDougall, The Pagan Tribes of Borneo, Vol. II, pp. 144–146.

[76] [Tale 91]. The cloak which causes invisibility is found in Grimm's tale of the raven. See Grimm's Fairy Tales, Columbus Series, p. 30. In a Pampanga tale the possessor of a magic stone becomes invisible when squeezes it. See Bayliss, (Jour. Am. Folk-Lore, Vol. XXI, 1908, p. 48).

[77] Ratzel, History of Mankind, Vol. I, Book II. Graebner, Methode der Ethnologie, Heidelberg, 1911; Die melanesische Bogenkultur und ihre Verwandten (Anthropos, Vol. IV, pp. 726, 998, 1909).

[78] See Waterman, Journal American Folklore, Vol. XXVII, 1914, pp. 45–46.

[79] Stories of magic growth are frequently found in North America. See Kroeber, Gross Ventre Myths and Tales (Anthropological Papers of the Am. Mus. of Nat. Hist., Vol. I, p. 82); also Lowie, The Assiniboin (ibid., Vol. IV, Pt. 1, p. 136).