The flame of the sunshine had found a resting-place in Raheem's eyes as he looked at the beggar from head to foot. "And this is salvation," he replied, dropping the bag back into the box with a chink, and turning the key upon it.
Salvation! Yes; that is what it really meant to Raheem. It meant salvation for one soul; but for which? After his brother had gone he asked himself this question for the hundredth time, asked it almost feverishly. Ought he to trust to the chance? Was it likely that he would have time ere his life ended--that life which had always been so uncertain--to make provision for both himself and Hoshyar in death? It would not do to trust Hoshyar with the money. He, Raheem, must make the pilgrimage for him; and was it likely when the rupees came so slowly and went so fast that the hoard in the bag would be complete for years? Ought he not then to make over--as according to the canon, he could do if he chose--the virtue of that past pilgrimage to his brother, and take the risk of the coming one upon himself? Hoshyar needed virtue sorely, and yet the very thought of going forth to the Judgment-Seat without the panoply in which for long years he had found peace and shelter was a terror to Raheem. Could he do it? Nay, it was too much; and yet,--if that promise to the dead were broken wilfully,--what good would imputed righteousness be before the Throne?
And meanwhile Hoshyar his brother, a clerk in the railway, sat smoking a vile cigar at the feet of Yasmeena, who, lounging on a string bed, was drawing the scented sandal-wood comb, inlaid with the flowers whose name she bore, through her sleek hair. "Give it me, beloved," she said scornfully; "then thy promise to the saint will be secure. I must have it; 'tis the prettiest in the bazaar; even Gulanâri, with all her airs, has not its marrow. See, I will sell it to her when I tire of it, and then thou canst give back his three rupees to the miser. Three rupees! I shall spend that in a day. And Monday is the Eed. I must have a new gown for it, or----"
She did not finish her sentence, but her look was eloquent; and Hoshyar, as he lay awake that night, her meaning driven home by hints of coming coldness, racked his brains for some means of procuring the dress. Raheem meanwhile lay awake also, thinking of a very different costume; of a robe of righteousness, a wedding-garment. Those three rupees given to Hoshyar had been meant for an Eed-offering, the Eed which drew so near. There was no time to earn more. Should he go empty-handed to give thanks for the added virtue of having been granted life to keep the Great Fast, or should he offer up his pilgrimage by making it over once and for all to his brother?
Hoshyar had been asleep for hours, and the sparrows were astir ere Raheem found any answer. He would wait another day, he told himself, before deciding; so he sat in the sunlight seeking perfection in his delicate curves and lines, while the pale gold rays peeped and pryed for flaws and failures.
"Have you a comb like that, finished?" asked a foreign voice, making him raise his head and salaam hopefully.
"None so good, Huzoor; but I have others." He took them from the brass-bound box and waited; then noting the Englishman's look, said wistfully: "I had one yesterday, but it,--it is gone. I could finish this one quickly for the Huzoor if,--if he pleased." There was a catch in his breath. If he could sell something, surely he might keep salvation a little longer.
"Can you finish it by Monday evening?"
It would mean working extra hours, mean working through the Festival when all the world rested; but what was that in comparison with the reward? Ten minutes afterwards Raheem was putting three rupees into the bag. He had sold out his stock, and, still more wonderful, had a promise of twenty rupees more on account for future work if he brought the comb punctually on the Monday evening. He had not done such a business for years. The Eed-offering was secure, and the chances of his hoard reaching the necessary amount for a speedy pilgrimage doubled.
The sun shone brighter and purer than ever on the crowds assembled in the Eedgâh,--a huge enclosure, set with trees and with a mere façade of a mosque upon its western front, which lay beyond the city walls. It shone on no more brilliant figure than Yasmeena's, who, in the gayest of new dresses, was saying her prayers effusively; for if the daily life be doubtful, there is all the more need to have the full advantage of festivals; a theory which obtains all over the world. But Raheem, despite his green turban of the Passed Pilgrim, despite the three rupees given scrupulously in charity to his neighbour, felt glad to escape, when prayers were over, to his work. And yet the sight was one to stir most hearts: the long lines of men, women, and children,--thousands and thousands and thousands of them,--half-seen amid the shading trees; the boom of the firework-signal from the eastern gate echoing like a cannon from the wide walls, and ending in a silence like the grave; fifty thousand living, breathing beings shoulder to shoulder, and not a sound, not a quiver; only the swish of a bird's wings, only the hush of a breeze among the leaves. Then suddenly came a great shout as from one throat, and the long lines bent like a field of corn before a mighty wind. "God is great; there is no god but God!"