On September 12 Frau Joachim's first child was born, and there was no doubt as to what he should be called. Johannes must, of course, be godfather, and give his name to Joachim's boy. Brahms was not present at the christening, but he sent to the parents as his congratulatory gift the manuscript of the little song published long afterwards as No. 2 of Op. 91, the 'Geistliches Wiegenlied,' or, as it is called in the published translated title, 'The Virgin's Cradle Song.' The words are imitated by Geibel from a text of Lope de Vega, 'Die ihr schwebt um diese Palmen' (Ye who o'er these palms are hov'ring). The music, composed for contralto, viola, and pianoforte, is founded upon the melody of an old song,[11] which, given in Brahms' composition to the viola, serves as the basis for the contrapuntal treatment of the voice and pianoforte parts.

Brahms left Baden-Baden on October 10, and, returning to Vienna, passed the next few weeks in quiet pursuit of his ordinary avocations, happy at knowing himself in complete possession of his time, yet perhaps not without an occasional passing regret at the thought of the pleasure he had derived the previous season, as conductor of the Singakademie, from his association with choir and orchestra. The change he had advised in the family arrangements at Hamburg was not greatly to prolong for his mother the peaceful old age he had desired to secure for her. Frau Brahms had taken her last farewell of her dearly-loved son when he quitted Hamburg in the summer. Her health, which had for some time been growing weaker, continued to fail, and on February 2, 1865, she quietly breathed her last.

Johannes, who took the next train to Hamburg after receiving his sister's summons, arrived soon after all was over, and turned immediately towards his mother's bed-chamber. He had once before passed through a great sorrow, but in Schumann's case death had come in the guise of a friend. This was another kind of bereavement, and the loss of the dear, simply-loving old mother wrung his heart. 'Do not go in yet, Hannes,' said Elise, trying to prevent him, and, indeed, as he passed on into the room the sudden complete realization of the mother's tenderness gone from his life broke down his self-command on the instant. He knelt down by the quiet bed and sobbed aloud in uncontrollable grief. When he had somewhat collected himself he presently went out. Solitude, however, often welcome to him, was not what he wanted to-day, nor over-much sympathy, but affection—and affection of a kind that perhaps may have seemed to him something akin to the assured, unreasoning mother's love. He turned into kind Frau Cossel's and asked her to let him have a child. His own little goddaughter Johanna was most willingly at his service as a companion, and as soon as she was ready the pair walked away together hand in hand back to Elise, the little girl somewhat awed by the situation and the changed demeanour of the friend whom she was accustomed to regard as the merriest of her companions, but glad to be in his society on any terms. Leaving his godchild with Elise, Johannes almost immediately went out again, and returned after a while with his father, whom he drew with him into the adjoining room, accidentally leaving the door of communication a little open. The scene of the death-chamber was thus made visible to the frightened Johanna from her position in the parlour, and imprinted itself indelibly on her brain. She watched it spellbound, and was not too young a child to be penetrated and touched by what she saw.

The two men stood together by the bedside for a few seconds without stirring. Then Johannes, putting his hand on his father's arm, gently guided it towards the motionless figure, and, placing the husband's hand over that of the dead wife, kept both covered with his own in a last reconciliation. Kind friends came to the funeral, and true sympathy was at hand, but Johannes shrank in his grief from hearing the expression of condolence. 'I have no mother now: I must marry,' he said miserably when the service was over. Stockhausen and his wife insisted that he and Elise should dine quietly with them that day, and there is little doubt that Brahms was helped by the affectionate consideration shown on all sides, and was quietly grateful for it. He returned to his work in a few days, but the responsibility for the maintenance of Elise, who, having strongly felt the mother's side of the family difficulties, shrank from the idea of rejoining her father, remained entirely his.

The two first books of the 'Magelone Romances,' dedicated to Stockhausen, and the Pianoforte Quintet were published by Rieter-Biedermann early in the year. The version of the quintet as a Sonata for two Pianofortes was issued by the same house in 1872.

The Quintet in F minor, Op. 34, is unquestionably one of the greatest works of chamber music for pianoforte and strings ever written. Some distinguished writers go so far as to give it the first place amongst the composer's works of its class; and if regard be had to the largeness of its proportions, the stormy grandeur and the deep pathos of its ideas, its extraordinary wealth of thematic material, and the astonishing power with which this is handled, it must be admitted that there is something to be said in support of such a view. To the author it certainly appears impossible to select one of Brahms' works of this period and this class for preference as compared with the others. All are so great as, so to say, to defy future competition. They seem as unapproachable and secure on their own lines as the immortal '48' themselves in another category. The imaginative power which surges through the first movement of the quintet recalls the daring of the youthful Johannes, and is guided now by a master-hand. This movement dominates the whole work. Its contrasted tones of passionate splendour and scarcely less passionate mystery are reflected in the rich pathos of the 'andante un poco adagio,' in the weird fitfulness of the scherzo with its heart-gripping trio, and in the doubtful tranquillity of the finale, bursting in the coda into a rushing impetuosity which carries the movement to a triumphant conclusion. Few of Brahms' compositions contain more striking illustrations than this one of his power of fertilizing his themes and bringing new, out of previous, material, a power which gives to his works a coherence and solidity hardly equalled save in the compositions of Bach himself, and which has a certain artistic analogy with the secret force that governs all natural organic development.

The summer of this year was again spent near Frau Schumann. Brahms took lodgings—two small rooms well provided with windows—in Frau Becker's house, which was situated a little apart from the village of Lichtenthal in an idyllic spot amongst the hills. His plan of life, essentially the same wherever he fixed his summer residence, was to rise with the dawn, and, after making himself an early cup of coffee, to enjoy the fresh delights of early morning by going for a long walk in the surrounding forest. He then returned to work in his rooms until the time arrived for his mid-day dinner, taken usually in the garden of the 'Golden Lion'; for in these days he only dined occasionally, when accompanied by a friend, at the somewhat more expensive 'Bear.' By four o'clock he was generally in Frau Schumann's balcony for afternoon coffee and to pass an hour with her in music, conversation, or walking. More often than not he returned to supper at half-past seven, when his place was laid at table, as a matter of course, at Frau Schumann's right hand.

All the circumstances of his surroundings were favourable to his creative activity, which was unceasing, and the profound emotional experience that had recently moved and enriched his spirit had already caused in him the stirrings of the impulse that was to grow and gradually to dominate him until it had become embodied in a work which, had it been the only child of his genius known to the world, would have sufficed to immortalize his name.

Before Brahms' departure from Lichtenthal a communication from Hamburg added to his feelings of tenderness and regret the shadow of a grave family apprehension.

Having accepted engagements in Switzerland and Germany for the ante-Christmas concert-season, he remained on till the end of October in his quarters at Frau Becker's, and here, about a week before the commencement of his tournée, he received the news that his father had resolved to marry again, and had become engaged to a widow. The intelligence, such as it was, came direct from Jakob, but it contained no particulars whatever to soften the anxiety it aroused, no mention being made in it even of the name of the intended wife, and it threw the son into a state of the strongest agitation, in which the tender pang for the dear old mother may very possibly not have been the predominating element. Who could the wife-elect be? Would she make Jakob happy? Could the marriage state be happy except under the rarest combination of circumstances? Were there children of the widow's first marriage to be provided for? if so, by whom? Jakob's means could bear no additional burden. And yet, the dear, homely, uncultured father, often enough a butt for the wit of the younger musicians standing by his side in the Philharmonic orchestra; this musician without musical endowment, who loved his music and his instruments, as Johannes sometimes declared, if such affection were to be measured by proof given, better even than he himself loved his art; who had persevered doggedly through long years of privation and struggle in his endeavours to attain to some small place in the world of art, and had won it, his father—and it needs no prophet to realize the pathos of this thought to the loving heart of the great composer—did he not deserve happiness if happiness should follow the step? Johannes was that day capable of but two resolutions on the subject: first, that his father should be made happy if anything he could say or do could help to make him so, and, secondly, that as soon as his engagements should permit, he would go to Hamburg and judge for himself of the wisdom of Jakob's choice.