"You cannot, however, accuse him of running this wild race with his imagination en habit bourgeois," said the third gentleman: "his style is extravagant, but never ludicrous; Châteaubriand really has, what D'Arlincourt affected to have, a poetical and abounding fancy, and a fecundity of imagery which has often betrayed him into bad taste from its very richness; but there is nothing strained, forced, and unnatural in his eloquence,—for eloquence it is, though a soberer imagination and a severer judgment might have kept it within more reasonable bounds. After all that can be said against his taste, Châteaubriand is a great man, and his name will live among the literati of France; but God forbid that any true prophet should predict the same of his imitators!"
"And God forbid that any true prophet should predict the same of the school that has succeeded them!" said Madame V* * *—a delightful old woman, who wears her own grey hair, and does not waltz. "I have sometimes laughed and sometimes yawned over the productions of the école D'Arlincourt," she added; "but I invariably turn with disgust and indignation from those of the domestic style which has succeeded to it."
"Invariably?" ... said the old gentleman interrogatively.
"Yes, invariably; because, if I see any symptom of talent, I lament it, and feel alarmed for the possible mischief which may ensue. I can never wish to see high mental power, which is the last and best gift of Heaven, perverted so shamelessly."
"Come, come, dear lady," replied the advocate of what Goethe impressively calls 'la littérature du désespoir,' you must not overthrow the whole fabric because some portion of it is faulty. The object of our tale-writers at present is, beyond all doubt, to paint men as they are: if they succeed, their labours cannot fail of being interesting—and I should think they might be very useful too."
"Fadaise que tout cela!" exclaimed the old lady eagerly. "Before men can paint human nature profitably, they must see it as it really is, my good friend—and not as it appears to these misérables in their baraques and greniers. We have nothing to do with such scenes as they paint; and they have nothing to do (God help them!) with literary labours. Have you got Bernardin de Saint Pierre, ma chère?" said she, addressing the lady of the house. The little volume was immediately handed to her from a chiffonnière that stood behind us. "Now this," she continued, having found the passage she sought,—"this is what I conceive to be the legitimate object of literature;" and she read aloud the following passage:—
"Les lettres sont un secours du Ciel. Ce sont des rayons de cette sagesse qui gouverne l'univers, que l'homme, inspiré par un art céleste, a appris à fixer sur la terre.... Elles calment les passions; elles répriment les vices; elles excitent les vertus par les exemples augustes des gens de bien qu'elles célèbrent, et dont elles nous présentent les images toujours honorées."
"Eh bien! a-t-il raison, ce Bernardin?" said she, laying aside her spectacles and looking round upon us. Every one admired the passage. "Is this the use your French romancers make of letters?" she continued, looking triumphantly at their advocate.
"Not exactly," he replied, laughing,—"or at least not always: but I could show you passages in Michel Raymond...."
"Bah!" exclaimed the old lady, interrupting him; "I will have nothing to do with his passages. I think it is Chamfort who says, that "un sot qui a un moment d'esprit, étonne et scandalise comme des chevaux de fiacre au galop." I don't like such unexpected jerks of sublimity—they startle more than they please me."