Some time ago the ex-President of the French Republic, R. Poincaré, after the San Remo Conference, à propos of certain differences of opinion which had arisen between Lloyd George and myself on the one hand and Millerand on the other, wrote as follows:

"Italy and England know what they owe to France, just as France knows what she owes to them. They do not wish to part company with us, nor do we with them. They recognize that they need us, as we have need of them. Lloyd George and Nitti are statesmen too shrewd and experienced not to understand that their greatest strength will always lie in this fundamental axiom. On leaving San Remo for Rome or London let them ask the opinion of the 'man in the street.' His reply will be: 'Avant tout, restez unis avec la France.'"

I believe that Lloyd George and I share the same cordial sentiments toward France. We have gone through so much suffering and anxiety together that it would be impossible to tear asunder links firmly welded by common danger and pain. France will always remember with a sympathetic glow that Italy was the first country which proclaimed her neutrality, on August 2, 1914; without that proclamation the destinies of the War might have taken a very different turn.

But the work of reconstruction in Europe is in the interest of France herself. She has hated too deeply to render a sudden cessation of her hate-storm possible, and the treaties have been begotten in rancour and applied with violence. Even as the life of men, the life of peoples has days of joy and days of grief: sunshine follows the storm. The whole history of European peoples is one of alternate victories and defeats. It is the business of civilization to create such conditions as will render victory less brutal and defeat more bearable.

The recent treaties which regulate, or are supposed to regulate, the relations among peoples are, as a matter of fact, nothing but a terrible regress, the denial of all those principles which had been regarded as an unalienable conquest of public right. President Wilson, by his League of Nations, has been the most responsible factor in setting up barriers between nations.

Christopher Columbus sailed from Europe hoping to land in India, whereas he discovered America. President Wilson sailed from America thinking that he was going to bring peace to Europe, but only succeeded in bringing confusion and war.

However, we should judge him with the greatest indulgence, for his intentions were undoubtedly sincere and honest.

France has more to gain than any other country in Europe by reverting to those sound principles of democracy which formed her erstwhile glory. We do not forget what we owe her, nor the noble spirit which pervades some of her historic deeds. But noblesse oblige, and all the more binding is her duty to respect tradition.

When France shall have witnessed the gradual unfolding of approaching events, she will be convinced that he who has spoken to her the language of truth and has sought out a formula permitting the peoples of Europe to rediscover their path in life, towards life, is not only a friend, but a friend who has opportunely brought back to France's mind and heart the deeds of her great ancestors at the time when fresh deeds of greatness and glory await accomplishment. The task which we must undertake with our inmost feeling, with all the ardour of our faith, is to find once more the road to peace, to utter the word of brotherly love toward oppressed peoples, and to reconstruct Europe, which is gradually sinking to the condition of Quattrocento Italy, without its effulgence of art and beauty: thirty States mutually diffident of each other, in a sea of programmes and Balkan ideas.

Towards the achievement of this work of civilization the great democracies must march shoulder to shoulder. At the present moment I hear nothing but hostile voices; but the time is not far distant when my friends of France will be marching with us along the same road. They already admit in private many things which they will presently be obliged to recognize openly. Many truths are the fruit of persuasion; others, again, are the result of former delusions.