One consequence of this authorisation by the town officials was that the latter ceased to take cognisance of trade affairs except indirectly through the Gilds; another was that the Gilds were supported by the town authorities. In order to carry out the rules of the Gilds it was imperative that all men of a trade should belong to the particular Gild of that craft. For there might come men carrying on trade in the town unwilling to submit to the rules framed for ensuring good work and protecting the interests of the craft. These it would be impossible to check until the Gild had been recognised and authorised by the crown or the corporation, and so had obtained power to enforce its ordinances in a legitimate way. It was in this manner that the necessity arose for obtaining a charter[68]. The Fraternities, which in their earlier stages had existed as voluntary associations, now received authoritative recognition, by virtue of charters obtained from the king by the aid of the corporation. The composition of the Tailors and Skinners (1478) shows the company and the corporation in the closest connection; that of the Mercers, granted by Edward Prince of Wales, Son of Edward IV., in 1480-81, is countersigned by the bailiffs.

The necessity for this authoritative recognition is clearly seen in the continually recurring ordinance calling upon all men of the craft to join the Gild. If the Gild had not been supported by royal and municipal authority it would have been impossible for it to have carried out its aims; as it was the task was sufficiently difficult.

and Oaths.

The unity of interests of the Gilds and the corporation is further shown by the words of the oaths. The wardens’ oath of the company of Glovers ran as follows.

“You shalbe true to our Sov’aigne lord King ... his heirs and successors and obedient to the Bailiffs of this town for the time being and their successors. And you shall well and truly execute and p’forme your office of Wardens of Glovers, Poynt-makers, pursers, ffelmongers, Lethersellers and pa’hment-makers for this yeare according to the true extent and meaning of your composition and of all and singular articles and agreements therein expressed and declared to the uttermost of your power. So helpe you God.”

The oaths of the other officers, and of the Freemen, contained like promises[69].

Composition of Gilds.
Masters.
Apprentices.
Journeymen.
Women.

In the composition of the Trade Gilds there was no attempt to erect a monopoly. All workers of the Craft except such as could make separate terms with the corporation[70] were not only permitted to join the Gild, but were compelled to do so. The members included Apprentices and Journeymen as well as Masters[71]. Women too were not debarred from joining[72], though they, like the Apprentices and Journeymen[73], took no part in the business of administration[74]. The charter of the Drapers[75] speaks of both brethren and sistren, and the list of members as given on the occasions of “cessments” shows women-members, both wives of combrethren, independent tradeswomen, and widows of deceased brothers.

Officers.

In the election of their officers the English Gilds differed materially from similar associations on the continent. In England the choice appears to have been always unrestricted[76]. Refusal to accept office when elected exposed the reluctant brother to a money fine. The oaths of the officers, as we have seen, contained declarations of loyalty to the crown and municipal authority, and in this way we may account for the absence of Masters among the officials of the Shrewsbury Gilds. The place of the Master seems to have been filled, in some sort at least, by the bailiffs of the town. At any rate none of the many Gilds of Shrewsbury ever had a Master at the head of their officers.