Although he was sufficiently impressed by what he heard, the zeal of the new apostle was undiminished. The Dominican community in Hispaniola being in sad need of funds, the Prior decided to profit by the occasion and to send one of his monks with Las Casas to Spain to solicit aid. He chose for this mission the same Fray Antonio de Montesinos, whose earnestness in behalf of the natives rendered him a sympathetic companion, while his own experience in handling the question in Spain, promised to be of great assistance to Las Casas. They [pg 69] sailed in September, 1515, and after a prosperous voyage arrived safely at Seville, where Montesinos lodged in the monastery of his Order, while Las Casas was given hospitality by his relatives.

The Archbishop of Seville at that time was Fray Diego de Deza, a Dominican who stood high in King Ferdinand's favour, and the first service Montesinos rendered his companion was to present him to the Archbishop, to whom he had already given some account of the objects which brought them both to Spain, and of the zeal of Las Casas in a cause which the Dominican Order had made peculiarly its own. It required no persuasion to enlist the good offices of the Archbishop, who was in entire sympathy with their undertaking and promptly furnished Las Casas with a warm letter to the King, commending both the cause and its advocate. To facilitate his approach to the King, he furnished Las Casas also with letters to influential persons in the royal household.

No better beginning could have been desired, and Las Casas set out for Plasencia where the King then was, arriving there a few days before Christmas in the year 1515. Thanks to the counsels and information given him by Montesinos, Las Casas knew something of the court and upon what persons he might count, who might still be won over, and who were to be avoided. Among these last, the most notorious and powerful opponents were the Bishop of Burgos and the Secretary, Lope Conchillos. Whatever virtues the former may have possessed they were certainly not of the apostolic [pg 70] order and his appointment to the high office of President of the India Council was one of the earliest and greatest calamities that overtook American interests. Las Casas was careful, therefore, to defer meeting these two personages and to refrain from disclosing the object of his presence until he should have first secured a hearing from the King, whose sympathy he hoped to enlist before his opponents could prejudice the monarch against him. Again fortune favoured him, and two days before Christmas he was closeted with the King, and explained in the fullest detail the state of things in the islands; the extinction of the natives, which was following rapidly on the barbarities and rapacity of the Spaniards, and the violation of the royal provisions which the benevolence of the late Queen and the sagacity of the King had decreed. He was astute enough to couple with the argument that these iniquities lay heavily on the royal conscience, the assurance that the revenues from the Indies would infallibly diminish until they ceased altogether, unless these crying abuses were corrected. In this conversation the charming personality, cultivated intelligence, and earnest convictions of Las Casas told powerfully, and he recounted horrifying incidents to the astonished sovereign which, it may be rightly imagined, lost nothing in the recital by such an eloquent and fervent advocate. Again he was completely successful, for King Ferdinand promised him another and longer audience before Easter in which he would go more fully into the matter. He slyly [pg 71] notes in closing his own description of the audience and its results, that neither Conchillos nor the Bishop of Burgos was much overjoyed when they heard from the King what subject was under discussion.

Diego Velasquez was well aware that Las Casas would spare no means to carry on his propaganda and that his first step would doubtless be to engage the attention of the Admiral, Diego Columbus, whose lieutenant Velasquez was, and that of the King as well, if he could reach him. He wrote therefore to the Treasurer, Passamonte, who in turn wrote to Conchillos and the Bishop of Burgos warning them of what was on foot.

The monks of the Dominican Order were, in those days, to be found in many posts of influence, not the least of which was that of confessor to the King, and to Fray Tomas de Matiencio, the ghostly father of King Ferdinand, Las Casas did not fail to go at the outset. Matiencio had already shown pronounced sympathy with the cause of the Indians and was, therefore, to be counted upon as a firm ally, both because of his personal convictions and for motives of solidarity with his Order. Through his confessor, Ferdinand sent to tell Las Casas that he should preceed him to Seville and wait for his arrival there, when the promised audience would be granted him; the King's departure was fixed for the fourth day after Christmas, so it may be seen that this affair did not drag just then at the Spanish court. The confessor also advised Las Casas not to avoid the Bishop of Burgos and Conchillos; but, on the [pg 72] contrary, to go openly to both and to explain as frankly to them as he had done to the King, the exact condition of the Indians, the motives which had prompted him to intervene, and the measures he judged necessary to stop the depopulation and ruin of the colonies. Matiencio reasoned that, as the matter must ultimately come into the hands of these two men, and as they had to be reckoned with, it was far wiser to give them the fullest information at the outset, hoping also that Las Casas's moving description of the sufferings the Indians endured might modify their opposition. This counsel did not accord with the plan of Las Casas but he allowed his judgment to be overruled by the royal confessor's advice and sought out Conchillos as being the less intractable of the two. The letter from the Archbishop of Seville procured him a courteous reception and had he come seeking a benefice or some preferment from the King, he might have counted upon the favour and assistance of the Secretary to advance his suit, but, as he piously phrases it, he had, by divine mercy, been rescued from the darkness in which, like all the others, he had wandered, a lost man, and was liberated from all desire for any temporal benefits. Save the gracious words and courtly blandishments which Conchillos showered upon him, nothing resulted from the interview.

His reception by the Bishop of Burgos was of a totally different order and, though it is to be lamented that this prelate did not possess more of the virtues becoming his state, it must be noted in his favour [pg 73] that hypocrisy was wanting in his unlovely character. Amongst other atrocities which Las Casas brought to his attention was the death of seven thousand Indian children within three months, on which he dwelt, hoping to touch some humane chord in the Bishop. He was deceived. “Look what an ignorant fool you are!” exclaimed his lordship. “What is this to me or what to the King?” This rough answer goaded his patience beyond control and Las Casas shouted in reply: “That all these souls perish is nothing to you and nothing to the King! Oh, Eternal God! then to whom is it anything?” With this he left the Bishop's presence.

The activity of Las Casas, his earnestness and his eloquence produced immediate effects, for he forced Indian affairs upon the languid attention of indifferent people and aroused so much interest in them that they became a topic of general discussion. He recounted his experiences to Archbishop Deza on his return to Seville, and begged him to arrange that both Conchillos and the Bishop of Burgos should be present at the audience the King had promised him, so that he might put the case fully, for he desired to charge them directly in the royal presence with responsibility for the massacres and cruelties to the Indians and for the damage done to the royal interests by their maladministration of the colonies. His project for this dramatic encounter was forestalled, and all the hopes born of the royal assurances given him at Plasencia were dashed by the news that reached Seville of the [pg 74] death of King Ferdinand, which occurred at Madrigalegos on January 23, 1516.

This sudden stoppage of his carefully planned campaign was discouraging enough to Las Casas but he was not disheartened, and resolved to set out at once for Flanders where the young King Charles then was and to present his plans to the monarch before he arrived in Spain.

King Ferdinand's last will designated Cardinal Ximenez de Cisneros as regent of the kingdom until his successor's arrival in Spain.

In a century prolific in great men, Cardinal Ximenez de Cisneros was among the greatest. Descended from an honourable family, he entered the Church, where a career of great promise opened before him. At an early age, however, he quit the secular priesthood for the cloister and became a monk of the Franciscan Order, in which the austerity of his observance of that severe rule of life and the vigour of his intellect advanced him to the position of a Provincial.