The allegory of the remedies against the Sirens is not difficult, but very wise and noble; it proposes, in effect, three remedies, as well against subtile as violent mischiefs, two drawn from philosophy and one from religion.
The first means of escaping is to resist the earliest temptation in the beginning, and diligently avoid and cut off all occasions that may solicit or sway the mind; and this is well represented by shutting up the ears, a kind of remedy to be necessarily used with mean and vulgar minds, such as the retinue of Ulysses.
But nobler spirits may converse, even in the midst of pleasures, if the mind be well guarded with constancy and resolution. And thus some delight to make a severe trial of their own virtue, and thoroughly acquaint themselves with the folly and madness of pleasures, without complying or being wholly given up to them; which is what Solomon professes of himself when he closes the account of all the numerous pleasures he gave a loose to, with this expression: “But wisdom still continued with me.” Such heroes in virtue may, therefore, remain unmoved by the greatest incentives to pleasure, and stop themselves on the very precipice of danger; if, according to the example of Ulysses, they turn a deaf ear to pernicious counsel, and the flatteries of their friends and companions, which have the greatest power to shake and unsettle the mind.
But the most excellent remedy, in every temptation, is that of Orpheus, who, by loudly chanting and resounding the praises of the gods, confounded the voices, and kept himself from hearing the music of the Sirens; for divine contemplations exceed the pleasures of sense, not only in power but also in sweetness.
FOOTNOTES:
[1] By B. Montagu. Appendix, note 3, 1.
[2] Baconiana, 201.
[3] Bacon’s Apophthegms.
[4] It is not surprising that ladies then received an education rare in our own times. It should be remembered that in the sixteenth century Latin was the language of courts and schools, of diplomacy, politics, and theology; it was the universal language, and there was then no literature in the modern tongues, except the Italian; indeed all knowledge, ancient and modern, was conveyed to the world in the language of the ancients. The great productions of Athens and Rome were the intellectual all of our ancestors down to the middle of the sixteenth century.