DOORWAY OF THE TRANSPORTATION BUILDING.
After dinner other lights are fixed against the walls of an outer court, and a dozen or more of his retinue—Far-away and his confrère, Roberto Levy, count five hundred and fifty followers—with weird song and gesture, throw themselves with perfect abandon into one of their wild native dances.
This small army of the Faithful eat, sleep, and dress precisely as they do at home. The Bedouin women huddle in the dust outside their tents, baking their wafer-like bread over rounded pans covering heaps of live coals; the men smoke and lounge on the mats; the dancing-girls from Damascus and Syria, in the intervals of their stage work, shut themselves up in their curtain-closed rooms, attended only by their women.
They allow no difference in their surroundings or atmosphere; there is no hurry nor rush nor noise; only the indolent, lazy life of the East. Had the genie of the lamp been summoned from space to work these marvellous effects it could not have been better done.
But the picturesque does not end with the Turkish village, its mosques, bazaars, café, theatre, and attendants. Enter the gates leading to the little toy houses of the Javanese, and stop for a moment at one of the doors. Half a dozen of the dancing-girls are cuddled together in the middle of the floor. There is no light except through the open door. Some are smoking cigarettes. One is painting the eyebrows of a comrade, who in turn is combing the other’s hair. Two are stretched out on either side of the entrance lolling lazily. They smile courteously, and when one rises and trips away to the next miniature house, she drops you a slight deferential courtesy as she passes—not to attract your attention, but as challenging permission—to cross in front of you.
If you, an admirer of Western civilization, offer some one of its subjects a piece of silver, you receive either the customary gruff thanks or the incredulous stare. If you have doubts about the courtesy, the refinement, and the charm of the semi-barbarous East, try the same experiment on one of these little Javanese maidens, fully of age and yet hardly as tall as the curly haired daughter that you hold in your arms. When you tender her the coin she walks to where you stand without the slightest trace of either forwardness or timidity, drops on one knee—clasping the money in her right hand—crosses both arms over her bosom, places the piece on her head, and then bowing low, her face toward you, retraces her steps into the bungalow. With each gesture she intends some graceful service—she is your slave—her heart is always true, her head in subjection. It is only her way of saying thank you—this poor little half-clad, half-civilized, Javanese maid; but it is so gracefully, so charmingly done, it is so naïve and sincere, that if you leave the door of her hut with a cent in your pocket you should be sentenced to spend a month in her village to learn better manners.
As you are still in search of the picturesque, follow that barefooted Arab with fez and long yellow gown, who has just saluted with such respect and humility Roberto Levy (chief commissioner of all these Muhammedan people), touching his heart and lips and forehead after the manner of his race. He has some complaint to make or grievance to right. You note that the man enters a gate farther down
IN CAIRO STREET.